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How stories overcome differences | Raphael Rodan & Sahand Sahebdivani | TEDxDenHelder


for the last couple of years me and my

best friend we’ve been traveling to many

stages all over the world and we’ve been

sharing our stories we’ve performed in

museums and theatres often performing

for adults but not always yeah sometimes

we also perform to teenagers and we

always like to start in in in a playful

manner we tell them that one of us is

Israeli and the other was other one is

Iranian and we ask them who is who

but then we always add one thing we go

and we tell them you better guess it

right because if not we’re gonna blow

the place up it’s true even did it today

we went to some of the people that we

met outside and we asked them the same

question and about half the people we

asked got it completely wrong which

tells us quite a few things it tells us

first of all that even if there is all

these stories in the media that we

should be so different him the Israeli

me the Iranian if people can’t even tell

the difference is there even really a

difference and it’s true it’s true there

are a lot of similarities we are very

good friends we discovered over our

friendship that we have a lot of things

of things in common but we also have

some differences now I don’t know if you

guys know anything about Iranian culture

but I’ll tell you one thing these guys

they are incredibly incredibly polite

yeah that’s true yeah someone agrees in

the audience I’ll tell you I know him

for four years I still don’t know what

he thinks of me he loves me he hates me

yes no it’s all hiding underneath this

kind of mask of polite nice smile you

say it like it’s a bad thing

come on no politeness is important for

us if Iranians go into a theatre even if

there is people you don’t know the

people in the front they’re ashamed that

their back is facing someone so they

will apologize and then the person in

the back will say oh don’t worry a

flower doesn’t have a front or a back

how’s that for politeness er good right

huh okay let me let me add one thing not

just a polite smile poetic beautiful

as well yes yes as opposed to the

Israeli who very much like to open every

subject by kicking open the door

bursting and haha you know no not for us

we like to create some kind of stage for

communication friendliness kindness

friendliness yes you know what my

grandmother would say about this kind of

friendliness I’ll tell you a friend with

everyone is a friend with no one did you

hear that they agree with me

really yeah well you know what my

grandmother would say to them friendship

can have all directions its animosity

that has a very clear direction well you

know what my grandmother would say about

this true friends they stab you in the

front not in the back huh but my friends

a flower doesn’t have a front or a back

I let you win I let him win okay okay so

similarities and differences but if our

work would stop there with the stories

that we tell only on that surface level

level of identity it would be quite

superficial now we like to go deeper

with it we actually realized there is

there’s this question underneath that

that we want to ask ourselves and we

asked ourselves a very fundamental

question we asked herself when was the

first moment in our life that we became

aware of the fact that we belong to any

group because let’s be honest what does

a baby know about being Israeli or

Iranian right it starts at a certain

moment these layers of our identity that

we put on ourselves and gradually to the

point that we say we are this and we are

that and these layers how are they

created well many times by stories

stories of our ancestors of our heroes

of the failures of the people we loved

and like this gradually a certain skin

is placed on us and underneath it for us

is there is a there is a question that

it

who are we so this question who are we

but also this question of when was the

moment that you were claimed by your

group that you realized you were part of

one group and you were not part of

another group this we took to our

mothers he to his mother and me to my

mother yeah me to my mother with a

Jewish woman that grew up in Iran

actually and only later in her life she

came to Israel yeah and my mother who is

also from Iran but came from a Muslim

family now this is a story that my

mother told me she said that she was six

years old a six year old girl who simply

loved to sing more than anything in life

and at that age being with shy she would

always wait for her mother to go to the

market then she would have the house for

herself and she would practice and

practice the songs and in those days you

know pop songs didn’t have very cheaply

right no they were written by real poets

and these words like rubies diamonds

emeralds they would come out of her

mouth my mother told me that when she

was six years old back in Iran she was

waiting for the moment that her mother

will take her to the marketplace you

know what they called her cholera SIA it

means a Black Raven why because she

didn’t have the white skin of her sister

and the green eyes she was dark but my

mother has one really strong

characteristic she is very very stubborn

so she kept nagging my grandmother take

me to the marketplace take me to the

marketplace take me to the marketplace

until my grandmother said okay okay when

you’ll be seven I’ll take you okay

what do you think happened the day she

turned seven it was dark outside when my

mother was already up with my grandma

most beautiful hijab decorated with red

flowers standing next to my

grandmother’s bed shaking hair telling

her I’m seven are you going to take me

to the marketplace well a promise is a

promise and my mother told me how she

was amazed by this marketplace this is

not Albert Heijn you know

the smells of the spices the colors of

the fruits seeing the man picking up the

watermelon tapping them to see if they

were ripe and my mother she was so

excited she ran forward and she found

herself in front of a vegetable stall

and there in front of her eyes she saw

this big fat black aubergine and she

reached out to touch it and she will

never forget what her mother told her

then my mother will never forget what

her mother told her when she came back

from the market you remember the six

year old girl who loved to sing she’s

there she’s practicing and suddenly the

door of the house opens she hears the

footsteps of her mother in the hallway

she sees a mother stand in front of her

pointing a finger at her saying don’t

sing don’t touch that’s what my

grandmother said to my mother and then

my grandmother she pointed out the

vegetables without touching them and the

seller he placed them in a box and he

handed the box to my grandmother why

can’t I sing simple question from a

six-year-old girl to her mother why

can’t I sing and her mother explained

with a lot of patience you see my girl

if you sing and a man you’re not related

to hears your voice he will have bad

thoughts and then he will go to hell and

then because you gave him those thoughts

you will go to hell I have friends in

school they sing yeah very unfortunate

for your friends but we don’t sing we

are proper Muslims why couldn’t touch

touch the vegetables that’s what my

mother asked well you couldn’t have

touched the vegetables because if you

would have nobody else would why all the

other people were doing it yes but we

are not like all the other people you

well it is a narrative that was told a

long time ago and it’s a narrative that

[Music]

took these two girls who could have been

friends and separated them but you see

our generation us we work with these

narratives they’re our bread and butter

we look for them we ask them to be told

we dive into them we ask other people to

tell their stories so that we understand

who we are and who they are and what are

the layers that are put upon us and a

lot of this we do also in our school the

master of storytelling school so in a

way the narrative brings us together but

not just us also our mothers and this is

funny because I moved to Amsterdam and

my mother came to visit me a year ago

and when she came I told her hey I want

you to meet my best friend so we went to

visit this guy and he’s a little Iranian

flat in the west of Amsterdam and from

the first moment my mother entered that

house I saw a child the carpets

you know looking at the walls as if

she’s remembering a world she had

forgotten and I she was sitting on there

on the couch and then his mother came

and sat in front of her and at that

moment yes she took her hand and at that

moment my mother started speaking in

Farsi I didn’t understand the world but

it looked wonderful for hours you know

these two women went once stroking the

hand of the other by the way telling my

father bring some ice cream yalla Ali

come on come on I want to feed my best

friend and they were together like this

you know after all these years now I

don’t know maybe some of you would think

are these guys their storytellers

they’re exaggerating it was a sad story

they wanted to end it in a positive note

it’s not true well especially for you we

brought a proof

come on Irfan stand over here yes here

you see them the one time that they met

in our house my mother and his mother

ladies and gentlemen the power of story

[Applause] you

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