the word god has often fed
conflicts wars violence
other times also activated moods
of fear and anguish as well as not
rarely led to escape from the
concreteness of reality
the human story of Jesus of Nazareth e
tells of a god upside down a god who
shatters the concept of omnipotence and lo
reorganize around the dimension
of meekness and when I say meekness
I mean that state of being for which
one joyful of the fact that there are
others that state of life that
predisposition to make the other
alive that the other even exists that
the other has more space than even
me that thanks to the other I exist and
without the other there is nothing about me and
without the other I disintegrate and then
within the dimension of meekness e
clear that the other is a companion of
never a competitor’s trip is a friend and
not an opponent
in the light of this reorganization of the
concept of omnipotence as meekness
as a joy to resist
here then also the belief in the god
of Jesus of Nazareth is an operation
an extremely existential operation
which involves life, history is one
act of concreteness that has its DNA la
its bearing structure around the
size of the passage for which
believing incredibly to do is a
take to the ground of the other is a
bring oneself to the level of the other is a
to make oneself equal is the operation more
difficult and just make yourself equal and
take the field of the other with the
joy of feeling that the other is mine
adrenaline mine
force is my life and concretely
give a name to this lowering wants
say activate the size
of listening to the dialogue of the
solidarity that should not be declined
however as an ethical commitment as a
commitment to do good but they go
activated as an existential condition
so the lowering to the level
of the other rejoice for existence
other
it is not a good-hearted ethical operation
it is the condition to be able to enjoy it
life because you see the lake of
narcissus is a pond that guards the
death when I read enlarges himself
it expands at a certain point it feels
only the echo of one’s word
the echo of their feelings
the echo of their performances and is
terrible when the only word that you
return to yours when the only one
feeling yours when the only one
legitimate operation is what you do
you are terrible and so when I read
I read it becomes eco reads devours itself
implodes and lives and destroys itself
shatter and then I like to think that
the believer experience is a profound one
humanization operation is
an operation well be an operation
wellbeing the great risk ad
take the believer experience like
a non ethical ethical operation e
wellness operation is discovered
of the great potential that mine has
let me hurt by the other’s face and
as far as the other can hurt me better
hurt by the other that destroyed by
Narcissus lake where I am
I am my loneliness
my anguish me and my death e
then in the light of all this I
like to think of the divine narrated
from the historical human historical event of
Jesus of Nazareth as a human being
reaches its summit
so for me it is divine when it is
the human is forgiven
you make love for the enemy you do
absolute gratuity when the human
he even manages to get involved
even the existence of the human one for me
the divine therefore there is no longer a
opposition between human and divine like
we usually think to say human and say
the opposite from dino no human saying is saying
it is speaking of divine there is a solution
of continuity between human and divine there is one
exchange a continuous interaction for which
inside the divine I find the human inside
the human I find the divine for which
going back to the human arrival to the divine and if
I find the divine being human
I really like this one
perspective of redefinition of the face
of god around the category of the human
I really like thinking about this
idea of meekness as a force like
power
I really like to think that the exodus
from me in dry arms meet from
eyes from the hands from the face of the other
it is not an operation that impoverishes me
but that enriches me and really me
It seems an extraordinary timeliness
to perceive that this god gives quality
the human gives human thickness to make human
deeply interesting and
deeply winning and then I would like
just break a spear even for
a redefinition through this
reality of the humanity of Jesus one
redefinition also in its own concept
of believing where belief is not
an operation involving the
intellectual dimension
it is not an operation that involves the
emotional dimension but it is a doing is a
to trust is to trust the operation
relying on the face of the other
recognizing that that face is mine
force the faces to return with the vina
life is coming back to life
define me because I am the other in
this perspective
I would also like to take up the fact that
the life of the believer is verified
even at the evangelical level from a page
that I say an extremely page
secular extremely un-religious like
the page of matteo 25 I was hungry and me
you fed me I was thirsty you got me
given to drink
this page defines believing on
ground of existence on the
ground of the history of concreteness
of the story and it’s really intriguing to me
much to think of a god who came out of
he took himself to my level
he went to my land
sunk in my ground in all
its size and needs
interact with me this is the other
great discovery and novelty a god who has
need to interact with me in the
we normally need category
we do not carry it on God’s ground but
we can bring it safely
on the ground of god because when you
tract of the sea the tide in
reference to his element
decisive and bringing the need of whom
love is not poverty is not poverty
the need for those who love is inadequate
force superfine because when I say
I need you not to do
an affirmation of weakness but face
an extremely powerful statement
and of strength and it is wonderful to think that
the Christian god is not ashamed to say
I need it because it is God
of love to God of coming out of God
exodus and for me to love means
this take to the ground of the other
let him live and feel that if he lives
I exist vice versa if I delete him
I even gate me and then I think
extremely interesting to invite you to
enter this dimension of the
perspective of the human of jesus
nazaret
because
at this point I can say you’re human
if yes you are human if it makes you vulnerable
you’re human if you dare
let yourself be hurt if you have the human
dare to start again after a wound
you are human
if it does not scare you, do not let it hurt you
you are more human you begin to implode
you begin to disintegrate when you fear
grips the only prospect that you
it remains is to enlarge yourself
the only perspective that remains is
that of the performance of trusting you
to performance at the solitary game
to yourself and when one is entrusted to
he died himself is not alive
I think maybe I gave a baby
contribution to rethinking God is a
very small taste a very small one
contribution for which I am happy with mine
god turned upside down
I hope they can meet him too
others and maybe on this ground
start a humanization speech of
which we are in extreme need
thank you
[Applause]
conflicts wars violence
other times also activated moods
of fear and anguish as well as not
rarely led to escape from the
concreteness of reality
the human story of Jesus of Nazareth e
tells of a god upside down a god who
shatters the concept of omnipotence and lo
reorganize around the dimension
of meekness and when I say meekness
I mean that state of being for which
one joyful of the fact that there are
others that state of life that
predisposition to make the other
alive that the other even exists that
the other has more space than even
me that thanks to the other I exist and
without the other there is nothing about me and
without the other I disintegrate and then
within the dimension of meekness e
clear that the other is a companion of
never a competitor’s trip is a friend and
not an opponent
in the light of this reorganization of the
concept of omnipotence as meekness
as a joy to resist
here then also the belief in the god
of Jesus of Nazareth is an operation
an extremely existential operation
which involves life, history is one
act of concreteness that has its DNA la
its bearing structure around the
size of the passage for which
believing incredibly to do is a
take to the ground of the other is a
bring oneself to the level of the other is a
to make oneself equal is the operation more
difficult and just make yourself equal and
take the field of the other with the
joy of feeling that the other is mine
adrenaline mine
force is my life and concretely
give a name to this lowering wants
say activate the size
of listening to the dialogue of the
solidarity that should not be declined
however as an ethical commitment as a
commitment to do good but they go
activated as an existential condition
so the lowering to the level
of the other rejoice for existence
other
it is not a good-hearted ethical operation
it is the condition to be able to enjoy it
life because you see the lake of
narcissus is a pond that guards the
death when I read enlarges himself
it expands at a certain point it feels
only the echo of one’s word
the echo of their feelings
the echo of their performances and is
terrible when the only word that you
return to yours when the only one
feeling yours when the only one
legitimate operation is what you do
you are terrible and so when I read
I read it becomes eco reads devours itself
implodes and lives and destroys itself
shatter and then I like to think that
the believer experience is a profound one
humanization operation is
an operation well be an operation
wellbeing the great risk ad
take the believer experience like
a non ethical ethical operation e
wellness operation is discovered
of the great potential that mine has
let me hurt by the other’s face and
as far as the other can hurt me better
hurt by the other that destroyed by
Narcissus lake where I am
I am my loneliness
my anguish me and my death e
then in the light of all this I
like to think of the divine narrated
from the historical human historical event of
Jesus of Nazareth as a human being
reaches its summit
so for me it is divine when it is
the human is forgiven
you make love for the enemy you do
absolute gratuity when the human
he even manages to get involved
even the existence of the human one for me
the divine therefore there is no longer a
opposition between human and divine like
we usually think to say human and say
the opposite from dino no human saying is saying
it is speaking of divine there is a solution
of continuity between human and divine there is one
exchange a continuous interaction for which
inside the divine I find the human inside
the human I find the divine for which
going back to the human arrival to the divine and if
I find the divine being human
I really like this one
perspective of redefinition of the face
of god around the category of the human
I really like thinking about this
idea of meekness as a force like
power
I really like to think that the exodus
from me in dry arms meet from
eyes from the hands from the face of the other
it is not an operation that impoverishes me
but that enriches me and really me
It seems an extraordinary timeliness
to perceive that this god gives quality
the human gives human thickness to make human
deeply interesting and
deeply winning and then I would like
just break a spear even for
a redefinition through this
reality of the humanity of Jesus one
redefinition also in its own concept
of believing where belief is not
an operation involving the
intellectual dimension
it is not an operation that involves the
emotional dimension but it is a doing is a
to trust is to trust the operation
relying on the face of the other
recognizing that that face is mine
force the faces to return with the vina
life is coming back to life
define me because I am the other in
this perspective
I would also like to take up the fact that
the life of the believer is verified
even at the evangelical level from a page
that I say an extremely page
secular extremely un-religious like
the page of matteo 25 I was hungry and me
you fed me I was thirsty you got me
given to drink
this page defines believing on
ground of existence on the
ground of the history of concreteness
of the story and it’s really intriguing to me
much to think of a god who came out of
he took himself to my level
he went to my land
sunk in my ground in all
its size and needs
interact with me this is the other
great discovery and novelty a god who has
need to interact with me in the
we normally need category
we do not carry it on God’s ground but
we can bring it safely
on the ground of god because when you
tract of the sea the tide in
reference to his element
decisive and bringing the need of whom
love is not poverty is not poverty
the need for those who love is inadequate
force superfine because when I say
I need you not to do
an affirmation of weakness but face
an extremely powerful statement
and of strength and it is wonderful to think that
the Christian god is not ashamed to say
I need it because it is God
of love to God of coming out of God
exodus and for me to love means
this take to the ground of the other
let him live and feel that if he lives
I exist vice versa if I delete him
I even gate me and then I think
extremely interesting to invite you to
enter this dimension of the
perspective of the human of jesus
nazaret
because
at this point I can say you’re human
if yes you are human if it makes you vulnerable
you’re human if you dare
let yourself be hurt if you have the human
dare to start again after a wound
you are human
if it does not scare you, do not let it hurt you
you are more human you begin to implode
you begin to disintegrate when you fear
grips the only prospect that you
it remains is to enlarge yourself
the only perspective that remains is
that of the performance of trusting you
to performance at the solitary game
to yourself and when one is entrusted to
he died himself is not alive
I think maybe I gave a baby
contribution to rethinking God is a
very small taste a very small one
contribution for which I am happy with mine
god turned upside down
I hope they can meet him too
others and maybe on this ground
start a humanization speech of
which we are in extreme need
thank you
[Applause]
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