[Music]
[Applause]
I have to start by telling you something
thing
since I was seven I’m a fashion fan
I draw I sew patch game from
blow my idea of paradise
it’s the aptly named saint-pierre market
in montmartre a place filled with all
fabrics you can dream poplin
muslin crg creten a filled place
also a very special atmosphere
of conviviality and solidarity between
customers as if we
acknowledge and respect ourselves
we seamstress sunday and
fashion professionals a place that
brings together people from very different backgrounds
different that would not be common
necessarily elsewhere
but who here are similar because they do not
are defined only by this same thing
the love of the chisel that slips on the
web of the boss that one traces of
the struggling eel and readers
which falls perfectly on the model is
for that only for me clothes
are served primarily by giving the
word game of the links between people
hold for example
have you never expressed empathy
to someone by complimenting him on
his outfit what we decide to wear
to this peculiarity to distinguish us
from each other while strengthening and
marking our membership in a group
even a several religious social
regional professional generational
in France we are proud to host
such a strong cultural diversity in
a relatively small space in France
recognized countries around the world for
his elegance and his art of living
we place a lot of importance on
what we wear on the back and on the
head
let’s talk about the headgear
You do not notice anything
these photos were taken at times
different and represent women
2nd and varied regions yet they have
two things in common
firstly all these pictures were
taken in France
secondly it shows that of everything
time the French cover their heads
at a time of the day of the year
even of their life good the function and the
shape of the headgear evolves according to the
mores and fashions but he continues to
be an integral part of our
cloakroom and it’s party bandeau baby
bob boubou bonnet hood cap
hoodie hat kerchief veil top turban
visor raised the hands those who did not
never anything worn on the head this
year those who never brought anything
of their life it is marc these photos of
family are mine they are
those of my friends or friends of friends but
she could also be yours no
so when I hear that covering up the
head is not French that does not ferrer
French is to ignore our history this
does not look further than the last
from his nose to cover his head for the
women has always been debated by
the ancient Greeks already the veil
distinguishes married women from high
virtues and prostitutes who can and
have to go out bareheaded in his epistle
to the Corinthians Saint Paul urges
believers to cover their wives in the
Muslim tradition
only the wives of the prophet Mahomet
initially this veil thus marking
their belonging to an elite at a time
social and religious
for centuries or even millennia
a covered head means turn by turn
modesty and archaism conservatism and
same propriety of my own family
every generation of women in a sense
different head covers
hold for example for my great rear
paternal mother in the early 20th century
worn the headdress
it is to conform to the group of which it
was part and asserting his
belonging a territory the country of
redon in Brittany for his daughter
my paternal grandmother in the years
1940 go out in hair as we used to say
the time had escaped the damn
peasants who marked both his
rural origins and also recalled
field work where it served to
protect from dust and sun
to go out in hair was to take
for a lady from the city or for a
from these movie stars to blow-dry
always impeccable in his campaign
always in brittany we always went out
uncovered head guarding the scarves
knotted under the chin for the mass of
Sunday the hats for the wedding and
sails for weddings and communions
for my maternal great grandmother
more urban and more bourgeois the
scarf and hat like gloves and
the pearls and the mandatory paraphernalia of
any lady of good company to a
accessory marking both its status
and allowing not to ruffle his
styling when you had to go
from a seaside promenade to a
bridge part for my mother who has
grown up with May 68
most bourgeois headgear or
popular aesthetic or religious
symbolist an attack on freedom
corporal women
she considers moreover not to have
really head to hats but sports
however, a boater in summer and a
hoodie or scarf in winter for me
finally wear something on the head
it is to multiply the potential mode
an outfit is telling a story
to invent a character my weak this
are the wedding hats that I
make up my own cap
tweed that invade my closets the
fur hat
to the chagrin of some and the scarves
in silk that certainly has us a
bandeau around the neck or in a scarf
let me dream in reincarnation
of grace kelly or audrey hepburn but
let’s end up looking more like
one of my big tents
when she was twice my age 1.6
this relationship that we have with
snow bear on the head is telling
of each era it also reflects the
questions and developments of our
society
here in France but also abroad
In other countries
so the next time you
will see a haberdashery think of
this link woven by the toffes and when
you will come across a woman with a blanket
chief
remember that the latter even loaded
of memory of symbols and history
remains a piece of cloth or straw
which only has the meaning that we want
give it and that head covered and
discovery of the moment that this is done
freely should not obscure
situations much more worrying
let’s get back to finish pretty ripe and at his
shadows what we wear on the back and
on the head protects us from the good and the
bad weather from the eyes of others or
divine he can also make stronger
those who wear it and the
push to assert themselves put them in
value
it’s the flag of timid holding and
covers name heads of the wall and london
that their ability to protect 6 establishes
indeed a physical barrier between
people
he’s screaming look at me interact with
identify me with me then let’s carry
our gaze beyond these barriers and
let’s make this stuff not a wall
but a door
thank you very much
[Applause]
I have to start by telling you something
thing
since I was seven I’m a fashion fan
I draw I sew patch game from
blow my idea of paradise
it’s the aptly named saint-pierre market
in montmartre a place filled with all
fabrics you can dream poplin
muslin crg creten a filled place
also a very special atmosphere
of conviviality and solidarity between
customers as if we
acknowledge and respect ourselves
we seamstress sunday and
fashion professionals a place that
brings together people from very different backgrounds
different that would not be common
necessarily elsewhere
but who here are similar because they do not
are defined only by this same thing
the love of the chisel that slips on the
web of the boss that one traces of
the struggling eel and readers
which falls perfectly on the model is
for that only for me clothes
are served primarily by giving the
word game of the links between people
hold for example
have you never expressed empathy
to someone by complimenting him on
his outfit what we decide to wear
to this peculiarity to distinguish us
from each other while strengthening and
marking our membership in a group
even a several religious social
regional professional generational
in France we are proud to host
such a strong cultural diversity in
a relatively small space in France
recognized countries around the world for
his elegance and his art of living
we place a lot of importance on
what we wear on the back and on the
head
let’s talk about the headgear
You do not notice anything
these photos were taken at times
different and represent women
2nd and varied regions yet they have
two things in common
firstly all these pictures were
taken in France
secondly it shows that of everything
time the French cover their heads
at a time of the day of the year
even of their life good the function and the
shape of the headgear evolves according to the
mores and fashions but he continues to
be an integral part of our
cloakroom and it’s party bandeau baby
bob boubou bonnet hood cap
hoodie hat kerchief veil top turban
visor raised the hands those who did not
never anything worn on the head this
year those who never brought anything
of their life it is marc these photos of
family are mine they are
those of my friends or friends of friends but
she could also be yours no
so when I hear that covering up the
head is not French that does not ferrer
French is to ignore our history this
does not look further than the last
from his nose to cover his head for the
women has always been debated by
the ancient Greeks already the veil
distinguishes married women from high
virtues and prostitutes who can and
have to go out bareheaded in his epistle
to the Corinthians Saint Paul urges
believers to cover their wives in the
Muslim tradition
only the wives of the prophet Mahomet
initially this veil thus marking
their belonging to an elite at a time
social and religious
for centuries or even millennia
a covered head means turn by turn
modesty and archaism conservatism and
same propriety of my own family
every generation of women in a sense
different head covers
hold for example for my great rear
paternal mother in the early 20th century
worn the headdress
it is to conform to the group of which it
was part and asserting his
belonging a territory the country of
redon in Brittany for his daughter
my paternal grandmother in the years
1940 go out in hair as we used to say
the time had escaped the damn
peasants who marked both his
rural origins and also recalled
field work where it served to
protect from dust and sun
to go out in hair was to take
for a lady from the city or for a
from these movie stars to blow-dry
always impeccable in his campaign
always in brittany we always went out
uncovered head guarding the scarves
knotted under the chin for the mass of
Sunday the hats for the wedding and
sails for weddings and communions
for my maternal great grandmother
more urban and more bourgeois the
scarf and hat like gloves and
the pearls and the mandatory paraphernalia of
any lady of good company to a
accessory marking both its status
and allowing not to ruffle his
styling when you had to go
from a seaside promenade to a
bridge part for my mother who has
grown up with May 68
most bourgeois headgear or
popular aesthetic or religious
symbolist an attack on freedom
corporal women
she considers moreover not to have
really head to hats but sports
however, a boater in summer and a
hoodie or scarf in winter for me
finally wear something on the head
it is to multiply the potential mode
an outfit is telling a story
to invent a character my weak this
are the wedding hats that I
make up my own cap
tweed that invade my closets the
fur hat
to the chagrin of some and the scarves
in silk that certainly has us a
bandeau around the neck or in a scarf
let me dream in reincarnation
of grace kelly or audrey hepburn but
let’s end up looking more like
one of my big tents
when she was twice my age 1.6
this relationship that we have with
snow bear on the head is telling
of each era it also reflects the
questions and developments of our
society
here in France but also abroad
In other countries
so the next time you
will see a haberdashery think of
this link woven by the toffes and when
you will come across a woman with a blanket
chief
remember that the latter even loaded
of memory of symbols and history
remains a piece of cloth or straw
which only has the meaning that we want
give it and that head covered and
discovery of the moment that this is done
freely should not obscure
situations much more worrying
let’s get back to finish pretty ripe and at his
shadows what we wear on the back and
on the head protects us from the good and the
bad weather from the eyes of others or
divine he can also make stronger
those who wear it and the
push to assert themselves put them in
value
it’s the flag of timid holding and
covers name heads of the wall and london
that their ability to protect 6 establishes
indeed a physical barrier between
people
he’s screaming look at me interact with
identify me with me then let’s carry
our gaze beyond these barriers and
let’s make this stuff not a wall
but a door
thank you very much
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