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Práticas e produções informais de conhecimento | Romário Regis | TEDxUFRJ


Hi, how are you? Everything is fine.
with you even higher by the
spoken okay with you guys
My name is romario, I live in são
gonçalo
my name is romario is on account of
player my name romario because the name
from my father and my mother’s husband
rosemary and joined for romario
My father was a Flemish.
the name of the player in the time of the Basque
left lateral romero still in Basque
at the time I could not put it
For me it’s like arthur in the house.
Zico but did not yield to put finally am
flamenco guitarist
I am very happy with the output wings
a short time ago is also the
black red greetings and the staff are
father of matheus who unfortunately is
almost becoming vascaine time of this
the oc series also from my team and
work to earn to have a
communication agency that we
requests communication service and invests
in local cultural production
so we do this work today
but I will not stick too much to this is
It’s a sad thing to go back to.
You that I do not have any
sad story or a story
exciting
I did not invent anything meaningful
to make you very happy with the
My fault you have 15 minutes there .
to listen to something that also generates a
but it may not be something
so relevant but so lets try
contributing is something I learned
much of that time working with
communication already eight years is that
people are very worried about doing
contact us in our phone book at
filled our facebook of people who
often do not contribute to the
our long -term training process
our life and for some reason when
I started working
I realized that I was much more
worried about making good friends than
make good professional contacts
then a fact of being able to work
The way I want it from the time I
I want this, it has helped me a lot
training and even here today I
I remember when I started working
with communication my first
experience perhaps closer to her
It was in the school newspaper period and there
people ask about the sea because they
Approved the school you wanted
work with communication not because
if you wanted to write it is not because
beautiful girls were in the
school then the coolest part of going
for the newspaper was precisely this
so that’s why I started
It’s him to start talking about this.
process of legitimizing practices
which are not common or are not
formal or not have a demand a
structure is already crystallized
we need to go back to the methodology and
talks about Socrates Socrates Plato and
aristotle that when they think of
formation of a city in the
of a city they think of a city
made for everyone so that each person
could do his best in that
city so that you would be one in the
construction of that city
then there is within the mythology with its
stomach
come on the right acity
he thinks about a city in every person goes
having your singularity will achieve
do the best you can
unfortunately this is not possible
today we have a structure in which the
city is not made for people to
connect is with your pleasure with your
I wish today the city of all of them are
made to connect the capital or
capital
today when we think of a company
on a road at a startup in a
most of these
institutions are much more
concerned about connecting money to the
money and people are not as
important
I will give some examples here during the
You can have a transport on the week.
completely connected to the
capital for you to work for you
It is and by the very job that you take the
bottle moment but you have bus
for that this weekend you
theoretically has a free time does not have
good mobility is not at your
then a city that is
much more concerned about connecting the
money that connects people is
very easy to suddenly you work
do you live in newyork? work at
river center
than you for example dating someone
who lives in the center of the river
distance, then the great practices
of consumer market work are
possible to be connected in the city
what do we live today?
already the pleasure connections of
I see you take a roll of yourself if
fun are not possible because the
city ​​is not made for people
so can you work in the morning?
but if you go to a nightclub in the evening
want to go home four hours from
morning
You’re going to have trouble coming back now.
To get to uberaba, get the taxi.
pay more than this then you have
one a a little more circulation
difficult
and then I’ll connect this agenda with the
I will not go into the case of the
rafael braga but I think it is
important you to research because it is
an important case for us to think
democratic city in the city ​​for the
people in a different city
the periphery itself within a
city that is made to connect the
capital it had few opportunities to
to fully access this capital had
few opportunities to access
fully the right to the city to have
pleasure then the worst jobs or sub
employment with the periphery to the rest
of the money the rest of the profit happened and
nor profit comes but there is money
survival goes to the periphery and
desires autonomy and opportunities
They do not stay there.
This is an example rafael braga trying
to summarize feeling very brief Raphael was
arrested twice without having evidence that
they were posing as a
terrorist attacks against demonstrations
he happened to be there with a package
of detergent is not and they arrested him
already a second time and he’s stuck
until today
people are arguing over the
justice the power of attorney
legislative power over the
impeachment on the issues
more complex policies in Brazil
being that we have today in the periphery
a case that is perhaps much more brutal
than any problem of the judiciary
in Brazil and that it is not
discussed in this way to the same
the logic of the city’s opportunity
still does not connect the difficulty
from the periphery with these more
complex and not talking about this
scarcity of peripheral problems
both raise the powers
this guy here with lots of taxis and
Martin could not see right but
He is a friend of mine from são gonçalo.
After that, go there.
youtube is looking for march, faith, get out there
the good music is that it and the periphery
there always produced a lot of nice things
she always had a way of operating
very own connection architecture to
cultural production
symbolic material production
She always had a very
itself then there is the power of the
periphery in creating a proper way
conditions of living and to
consolidate
also has to do with this city that
is not meant to include the periphery
is it having to create a mechanism
own administration and this is
a great vocation of the periphery because
itself legitimized the periphery
she came to understand that she did not
Does anyone need to come and talk to her?
listen to colonize it for her if yes
feel powerful feel creative is and even
an example of this relationship
ana paula tati always comes to discuss
But we’ll give it to us
And then she was never in São Gonçalo and
collecting it for her in São
gonçalo where already of itself for her when
I saw the video was online there one
my partner but anyway it ‘s just a
pause in it can pass is coming back to
legitimacy is legitimacy.
very badly debated an important debate that I
because in the history of the
world was some kind of elite or
some group some oppressive group
arriving within the other improvements
groups that did not have as much structure
wanting to legitimize the practice then
Portuguese arrive in Brazil not
legitimize the Indians and today we
has a structure a colony in the country
then legitimating things is very
fundamental for us to understand
the power of each and then I’ll get the
periphery again is as an example that the
periphery, it is not legitimized by the
rest of the city was not for long
time the periphery when it passes
legitimize it as a potent practice as
a potent organism she can have
this autonomy begins to create still
beyond its ghetto and can
to overcome these barriers
as it has even the slang of the wall below the
Having a low wall, we can
way easier
examples of these
legitimations that the
university is in the important space
training, and there is always debate
about urban mobility I think in the river
January a very important debate
including those who live in são gonçalo
niterói and bajaada must pass perrengue
to get to ufrj even there
When are we going to have this mobility?
when people start talking about
What do I remember?
recent movements said that the activist
who say they are arguing
mobility of groups that will discuss
the train discussing the subway listen
buses but perhaps the best practice of
discussion of urban mobility today
country that has solved a problem
of a complete territory was the
bike taxi
the motorcycle it reinvents the way
movement in the favela for a price
much cheaper than all these
these platforms that have application
not much cheaper than all the
public sector and it is still taken
as something exotic the motorcycle it does not
You need to tell him what he’s doing.
discussing urban mobility or motorcycle riding
by itself it is already a real practice
of the action of generating impact through
mobility
so when we talk about
legitimacy precisely because people
increasingly need to accept and
to legitimize practices not only by
they say that they are but for what they
its nature is another debate that
I do is about hair not try
make a purchase does anyone know where
square are savior
Someone has already rolled a hula hoop down the street from
hula hoop
so it’s the square are savior is a
example in Rio de Janeiro that people
say they are taking up space
audience and the biggest speech to people
who then attend there are we
we are occupying public space and
became a case today in rio de janeiro
for savior who has replied to
other places people got this
model as an example of occupation being
that the camelô has been doing this for a long time
time
the heat the picture public space already
thousands of years and it is not taken in
consideration as the people you occupy
public space because it was not
legitimized he does not talk about what he
is making the importance of
you legitimize and accept with these
practices by which they are
precisely because they themselves
it already occupies a public space already
discuss market already discuss where
discuss tax
even without talking about it does not see a
camelot for people
let’s take up public space tomorrow
the best president vargas of the occupied of
space because they alone already do
So we try to understand that
the practices of the periphery and not only
periphery but from other places as well
by themselves they talk much more often
than the practices that need to be
narrated to tell a story only
A very bad photo, my dear.
season against internet but are
Gonçalo who was at the mall are
gonçalo in front of the mall are
gonçalo to know that it was
and I am a good example of
information that was a
It was interesting to me that
lectures and the jailton and dex corners
today he talked to people the way we do
good and you
only the great conversations I had
the great advice I had was
places that she spoke was not the power
did not have to have a
privilege it was necessary to have a microphone
We must have a platform for us
our conversation by our way of dealing
with human relations
we could already create by ourselves
a field of interaction that the corner
it was potent I think it does not have to be
is programmed to exist on the
already solves the communication problem
between us and this is a place too
that we need to value every time
but it’s with this
with this panorama, bring the photo of the
dear feliciano, what do we need?
to create a place in a city where the
meeting of the different manage new
equality we can not accept that
different people are taken as
bad people wrong people
We need to understand that the person
that is different from the people she created
new way of living that we do not
got
so when I’m going to take it on the street
that I see a guy a biker 40
degrees
all in black coat and black pants I
I think that’s it. I think he’s a
very brave face of a dinner he
avatar for walking the city center
With that heat, we try to look
different person as someone who created
a new way of living
as a new way of experimenting with
life and that we could not be
that
I think it ‘s a great way to
people can move forward in this debate city
and I brought two examples in here that
limits greater limits to ismael ta
here on stage – the bigger he is the
narrator does there dance doing chose
expect a Christian is a very
emblematic entrepreneur has a shop
covent cap has a production company
video and what is one for
one hundred more there is more girl out there
the caroline entrepreneurship book by itself
It’s an attack. It’s a brat.
18 years you are undertaking
daily is a face that the startup who
the entrepreneur – that a social enterprise
and do not need to be talking about it
does
only that we live in a world in which
people need to stay talked look my
social business
I’m practicing an entrepreneur
well I’m making an impact it already does
This you do not need to say that to
It’s cool, we can look different.
how can you have a point of creating
these experiences and one must go back to
here is the fifth event that is a teacher
Come on, you understand a student.
Victor has a song that just is not
Victor is from the history class of
math chemistry literature
physics of theology and philosophy for a
which has 400 students
I have a proposal of 80 processes
per year for engineering courses
Right then it’s absurd
Victor has a story he has set up a
project called so many people who work
with social impact and territories
and it is not recognized as
an important face of education on the river
of
[Music]
using at the public university the guy
has a gigantic job of
publication of a workbook with a
boxing match poop estimated week
as should be a field of education
so I am an example that you see that
You do not need to talk about yours.
Your own work generates impact.
for you to be a powerful guy only
buying from its production
and by the way he had already tried to conclude
here sign has good things example is
the first wanted to send them to the detail
of the favela they said I said
to him what he said of the speech change
the way to create for do not know if there
on youtube woman who rode the queue of the
world be saved for you there
[Applause]
I do not know who will play but it is
I need to discuss not just talking
exchanging ideas but need to rethink is
What country are you and me?
personally troubled by the
extinction of the ministry of culture
because if it were not for the ministry of
culture throughout my life the
programs that I attended people
that I met through this
ministry I would not be here I
would be living in total production and
Communication
then you have no way of fruits and and
to finish died a little time ago
a producer of cachaça to pay with the
most important cases for religions of
African matrices of the region and
unfortunately he will not have any
presidential address or not at home
of uncles one person and raised is not
I wanted to bring this memory of him to
So we can palm him for it.
He’s a very important guy for me to
culture of the region but provides the
Excuse me, excuse me, and the
Image
[Applause]
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