40,000 years ago before building cities
roads the traditional owners are we
calling this new this land was home so
we pay respect acknowledge them without
them we wouldn’t see
how cold your shed do-seong in dance
history Georgia
[Music]
this is a song that I co-wrote to pay
respect to the elders and the
traditional people of this land today we
stand on turrible country and the local
tribes for this area of the turrible the
Agora
the mall and jolly and the you can be
people I am a very government descendant
from North Queensland and my dad is also
a South Sea Island man reigning from the
island of Vanuatu today this song
includes a traditional song that was
used during the bunion up festival to
say farewell to all the tribes who came
together when the Bunyan art was in
season it’s called going in the Navi and
I received permission to sing this song
40,000 years ago before building
city’s roads the traditional owners or
we call elders knew the slave was
so we pay respect acknowledge them
without them we wouldn’t see our culture
share through song and dance
this is a song that I wrote when I was
about 15 or 16 it’s called our world
[Music]
side yeah that’s the way I broke guns
gangs ghetto violence we gotta take
intro wake up tomorrow it’s a brand new
day you just sit and ask God to wash
your sins away it’s gonna be alright
it’s gonna be okay how many people in
this world are dying every day from
drugs drugs aids aids murders and
sickness we don’t wanna clean this up
we’re the ones who bear witness
Oh need saving we don’t wanna change its
changing but we don’t wanna save it
needs saving we don’t wanna change it in
my favorite words I’m mr. King why can’t
we all just get along cuz all their rep
about is knowing violence and they songs
they rap on this on that king of the
thugs why should we treat them as
royalty when all they do is judge turn
off the light and we hold the same this
world don’t need both thugs it just
needs a change
[Music]
we don’t wanna change it’s changing we
don’t need saving
you
[Music] [Applause]
roads the traditional owners are we
calling this new this land was home so
we pay respect acknowledge them without
them we wouldn’t see
how cold your shed do-seong in dance
history Georgia
[Music]
this is a song that I co-wrote to pay
respect to the elders and the
traditional people of this land today we
stand on turrible country and the local
tribes for this area of the turrible the
Agora
the mall and jolly and the you can be
people I am a very government descendant
from North Queensland and my dad is also
a South Sea Island man reigning from the
island of Vanuatu today this song
includes a traditional song that was
used during the bunion up festival to
say farewell to all the tribes who came
together when the Bunyan art was in
season it’s called going in the Navi and
I received permission to sing this song
40,000 years ago before building
city’s roads the traditional owners or
we call elders knew the slave was
so we pay respect acknowledge them
without them we wouldn’t see our culture
share through song and dance
this is a song that I wrote when I was
about 15 or 16 it’s called our world
[Music]
side yeah that’s the way I broke guns
gangs ghetto violence we gotta take
intro wake up tomorrow it’s a brand new
day you just sit and ask God to wash
your sins away it’s gonna be alright
it’s gonna be okay how many people in
this world are dying every day from
drugs drugs aids aids murders and
sickness we don’t wanna clean this up
we’re the ones who bear witness
Oh need saving we don’t wanna change its
changing but we don’t wanna save it
needs saving we don’t wanna change it in
my favorite words I’m mr. King why can’t
we all just get along cuz all their rep
about is knowing violence and they songs
they rap on this on that king of the
thugs why should we treat them as
royalty when all they do is judge turn
off the light and we hold the same this
world don’t need both thugs it just
needs a change
[Music]
we don’t wanna change it’s changing we
don’t need saving
you
[Music] [Applause]
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