[Music]
of this festival of death this
long night that burns around him
the rainy night sky is
will raise love one day that era
a question that a writer was asking
german thomas mann that after
he became a refugee when the
Second World War
we sometimes think that the refugees are
a a particular race a group
default and refugees
they are like any of us that
can suddenly or gradually
change the conditions and is in
condition of requiring protection
international since the end of
World War II humanity has
had a scientific breakthrough
technological by leaps and bounds
soon we can see maybe the cure to
cancer raise the possibility of
find life on other planets are they are
advances that are accelerating each
Again however there among many
questions that remain pending a very
special people can coexist
being different
it’s a question that today is
valid
Some of the answers suggest that
they do not point to the feast of death
the party of violence at the party
of exclusion the feast of war
other answers suggest that yes it is
possible to lift love and power
coexist inclusion solidarity
Justice
We have lived since the Second World War
very complex moments from the second
world war had not returned to
have on the planet such amount of
people and forced displacement by
the violence
66 more than 65 million people the
last year they were forced to
travel
only by direct violence the
persecution the war
the threat of extortion and so on without
count so many other millions of people
they have to move because of the
structural violence violence
economic not have the possibility of
a decent life in their countries
what does displacement have to do with
us with you and with me
the forced displacement if we look
from history
we will find characters like benito
Juarez madero
the brothers will be that they had to
move from this country to save
their lives
if we think of religions people
as jesus had to be taken out
out towards egypt where appropriate so that
he will not be killed because of the condition of being
child that threatened the powers of a
King who is so far away with us
I would like only as a sample
be a laboratory at this time that
we have and ask them to lift the
hands and all the people who locate
in its present or in its origins in its
Ancestral family stories that have
had to move because of the violence
amazing kind you gauze the
displacement is present in
our stories a lot more than what
we imagine ourselves in that country
also in this region we are seeing
levels of violence that did not have
precedents in recent years
speaks of situations of relatives to the
of armed conflicts
the number of homicides in this region
and in this country
however in these questions
we also find some clues
a former president who was also
General General Eisenhower in his
last speech to the nation in states
united and alerted that the great danger
what society had and the
democracy
when the military industrial complex
was taking enormous power to
decide about the lives of people and
then we have to look like it is
the case of our planet to be
based on some pillars that the
violence the arms industry the
death industry is one of the
pillars of the planet’s economy in
the one that we live and an economy that the
point the violence requires a market
that consumes and where between the movement
all those killing machines and one
violence economy also requires
policies of violence such as
militarization the securitization that
if they are not accompanied by combat to the
corruption and impunity of very little
they served and policies of violence
they also require a culture of violence
and then we will not be surprised when
times apparatus with a changer the
television on these cable channels
we’re going through channel after channel and we’re going
watching as a series while we eat
popcorn a series of acts
terribly cruel
here they are developing in the
next channel are violating here
they are mutilating that is to say we have a
culture that works perfectly with all
this death machinery because it
it also requires a society that is
prepared potentially ready for
take over and ike and live day to day
normalize violence but we have
also the feast of life had
alternatives to transform all this
the economy could be disarmed is
proved that you could all the
armament industry could be
reconvert that could boost the
economy towards sustainability
satisfy basic needs
the population dress food home of
power to disarm violence had the
will and your life participation
enough citizen to carry that
transformation but also the
violence operates on a personal level
although there is a system and there is a
structure also on a personal level and
us in some way with our
attitudes and our actions
we are constantly betting on the
feast of the death of violence and of
the exclusion or the feast of life to
inclusion justice solidarity
equity equality and in that sense
it comes to my mind the words
who said rightly
lorenza said the missing link between
the monkey and the human being are us
We are in the process of humanizing
how much we should unlearn and
how much we should learn in that
process of humanizing ourselves in good
sense
issues such as prejudice and
discrimination
machismo justify that a woman
You can be raped because walking alone the
racism justify that people
indigenous people are poor because they are lazy
a country where the Indian word a
Ethnic category is used in life
everyday as an offensive synonym is
a whole culture that is normalized and that
invisibilizes all this structure all
this system of violence
we have the potential the question is between
also from the origin so many
questions in the origin of humanity
there are so many questions still being
human is good by nature being
human is the wolf of man in my
experience with people who have lived
situations of extreme violence and
having also lived in flesh
own the human cost of violence
in the family my clue is that we are a
great mystery of the human being
we have incredible potential
the human being is capable of the greatest
cruelty of rejoicing doing the
hurt a baby yet to enjoy foundations
a person dies but also being
human is capable of the greatest solidarity
and the greatest compassion in experience with
refugees from dust
particularly an experience that
I want to share with you
I was in Yugoslavia I got a
city in which from what I could see
before the war people lived
very good but to the differences
economic we see in our
reality the Bosnian landscape where
I was in an incredible landscape
nature but contrasted with all the
human cost of war and after
months of having besieged people in
this city of fervency did not give
permission to the authorities who had
besieged and kidnapped the population
civil
they gave us permission to evacuate them but
we can only evacuate women children
and the elderly
the moment was my first reaction was
cry
the seconds is I can not cry in front of
these people I have to mobilize and do
things to save lives you do not swallow
all until years later for
I can take it out
when we get people out in the
cargo trucks on the roadblocks are
they found the soldiers with the
people who have besieged and the
impressive the diversity of
attitudes there were soldiers that with a
I hate you told them today they leave but
later we will go to look for them and the
we will kill others they stayed me undaunted
Without knowing what to do
others pitied and what they did
was to say this make me some snow
of the road and they were offered the
capacity of compassion holy Teresa
I said you had to make a trip
inside and find in each one in each
one of us all that complexity that
we are and from there go out to process and
find tools to be able to be
best people the most is terrible
most of the abuse to children the
pedophile networks but most of
child abuse these relatives
it is terrible the violence against
women most women
murdered by their families and we are
we have to go into that
process of organizing ourselves and sometimes
it seems that the weight of the
violence is unstoppable that there is no way
to stop it but a clue that I have gone
including I would like to share
humbly with you is the clue of
5 is the e of sailboats have passion
for life that creative force of the
nature amaze us to be alive and
we do not have that passion is amazement for the
life, we will hardly get involved
participate in this planet
the e of ethics an empathic ethics
that leads us to link with us
themselves and others from
recognition of the dignity of each
one of us look for the common good
live of aesthetics fill us up
beauty music art poetry
more now that we are bombed
day and night on television in the
terrible scenes that
we can hardly process the e of
spirituality not necessarily
religiosity does not exclude it either but
give it a sense beyond the human
to which sometimes we do not find sense
way to explain ourselves and from there to have
a vision towards hope not
let ourselves be overwhelmed by discouragement and
for all this feast of death
our country is one of the ones that has
of the highest growth rates
in addictions and in suicides every time
younger
the despair is installed for smooth and
mutilates hope is thanks to
things sometimes so small convention
Rwandan refugees
despite the killings in which
We participated when we were surrounded by
madness after we were accumulating
fear of the media
and it was time for us to go out and kill
human beings that have been named
we have cockroaches thanks to the
families of Hutus and received in their
Refugee houses Tutsis the universe
human beings continue to expand
The humanity
this mysterious human adventure follows
writing itself we have the possibility of
participate in this construction of a
feast of death or in this
construction of a party of life
of justice of solidarity of the
fraternity for which of these projects
let’s bet thank you
[Applause]
of this festival of death this
long night that burns around him
the rainy night sky is
will raise love one day that era
a question that a writer was asking
german thomas mann that after
he became a refugee when the
Second World War
we sometimes think that the refugees are
a a particular race a group
default and refugees
they are like any of us that
can suddenly or gradually
change the conditions and is in
condition of requiring protection
international since the end of
World War II humanity has
had a scientific breakthrough
technological by leaps and bounds
soon we can see maybe the cure to
cancer raise the possibility of
find life on other planets are they are
advances that are accelerating each
Again however there among many
questions that remain pending a very
special people can coexist
being different
it’s a question that today is
valid
Some of the answers suggest that
they do not point to the feast of death
the party of violence at the party
of exclusion the feast of war
other answers suggest that yes it is
possible to lift love and power
coexist inclusion solidarity
Justice
We have lived since the Second World War
very complex moments from the second
world war had not returned to
have on the planet such amount of
people and forced displacement by
the violence
66 more than 65 million people the
last year they were forced to
travel
only by direct violence the
persecution the war
the threat of extortion and so on without
count so many other millions of people
they have to move because of the
structural violence violence
economic not have the possibility of
a decent life in their countries
what does displacement have to do with
us with you and with me
the forced displacement if we look
from history
we will find characters like benito
Juarez madero
the brothers will be that they had to
move from this country to save
their lives
if we think of religions people
as jesus had to be taken out
out towards egypt where appropriate so that
he will not be killed because of the condition of being
child that threatened the powers of a
King who is so far away with us
I would like only as a sample
be a laboratory at this time that
we have and ask them to lift the
hands and all the people who locate
in its present or in its origins in its
Ancestral family stories that have
had to move because of the violence
amazing kind you gauze the
displacement is present in
our stories a lot more than what
we imagine ourselves in that country
also in this region we are seeing
levels of violence that did not have
precedents in recent years
speaks of situations of relatives to the
of armed conflicts
the number of homicides in this region
and in this country
however in these questions
we also find some clues
a former president who was also
General General Eisenhower in his
last speech to the nation in states
united and alerted that the great danger
what society had and the
democracy
when the military industrial complex
was taking enormous power to
decide about the lives of people and
then we have to look like it is
the case of our planet to be
based on some pillars that the
violence the arms industry the
death industry is one of the
pillars of the planet’s economy in
the one that we live and an economy that the
point the violence requires a market
that consumes and where between the movement
all those killing machines and one
violence economy also requires
policies of violence such as
militarization the securitization that
if they are not accompanied by combat to the
corruption and impunity of very little
they served and policies of violence
they also require a culture of violence
and then we will not be surprised when
times apparatus with a changer the
television on these cable channels
we’re going through channel after channel and we’re going
watching as a series while we eat
popcorn a series of acts
terribly cruel
here they are developing in the
next channel are violating here
they are mutilating that is to say we have a
culture that works perfectly with all
this death machinery because it
it also requires a society that is
prepared potentially ready for
take over and ike and live day to day
normalize violence but we have
also the feast of life had
alternatives to transform all this
the economy could be disarmed is
proved that you could all the
armament industry could be
reconvert that could boost the
economy towards sustainability
satisfy basic needs
the population dress food home of
power to disarm violence had the
will and your life participation
enough citizen to carry that
transformation but also the
violence operates on a personal level
although there is a system and there is a
structure also on a personal level and
us in some way with our
attitudes and our actions
we are constantly betting on the
feast of the death of violence and of
the exclusion or the feast of life to
inclusion justice solidarity
equity equality and in that sense
it comes to my mind the words
who said rightly
lorenza said the missing link between
the monkey and the human being are us
We are in the process of humanizing
how much we should unlearn and
how much we should learn in that
process of humanizing ourselves in good
sense
issues such as prejudice and
discrimination
machismo justify that a woman
You can be raped because walking alone the
racism justify that people
indigenous people are poor because they are lazy
a country where the Indian word a
Ethnic category is used in life
everyday as an offensive synonym is
a whole culture that is normalized and that
invisibilizes all this structure all
this system of violence
we have the potential the question is between
also from the origin so many
questions in the origin of humanity
there are so many questions still being
human is good by nature being
human is the wolf of man in my
experience with people who have lived
situations of extreme violence and
having also lived in flesh
own the human cost of violence
in the family my clue is that we are a
great mystery of the human being
we have incredible potential
the human being is capable of the greatest
cruelty of rejoicing doing the
hurt a baby yet to enjoy foundations
a person dies but also being
human is capable of the greatest solidarity
and the greatest compassion in experience with
refugees from dust
particularly an experience that
I want to share with you
I was in Yugoslavia I got a
city in which from what I could see
before the war people lived
very good but to the differences
economic we see in our
reality the Bosnian landscape where
I was in an incredible landscape
nature but contrasted with all the
human cost of war and after
months of having besieged people in
this city of fervency did not give
permission to the authorities who had
besieged and kidnapped the population
civil
they gave us permission to evacuate them but
we can only evacuate women children
and the elderly
the moment was my first reaction was
cry
the seconds is I can not cry in front of
these people I have to mobilize and do
things to save lives you do not swallow
all until years later for
I can take it out
when we get people out in the
cargo trucks on the roadblocks are
they found the soldiers with the
people who have besieged and the
impressive the diversity of
attitudes there were soldiers that with a
I hate you told them today they leave but
later we will go to look for them and the
we will kill others they stayed me undaunted
Without knowing what to do
others pitied and what they did
was to say this make me some snow
of the road and they were offered the
capacity of compassion holy Teresa
I said you had to make a trip
inside and find in each one in each
one of us all that complexity that
we are and from there go out to process and
find tools to be able to be
best people the most is terrible
most of the abuse to children the
pedophile networks but most of
child abuse these relatives
it is terrible the violence against
women most women
murdered by their families and we are
we have to go into that
process of organizing ourselves and sometimes
it seems that the weight of the
violence is unstoppable that there is no way
to stop it but a clue that I have gone
including I would like to share
humbly with you is the clue of
5 is the e of sailboats have passion
for life that creative force of the
nature amaze us to be alive and
we do not have that passion is amazement for the
life, we will hardly get involved
participate in this planet
the e of ethics an empathic ethics
that leads us to link with us
themselves and others from
recognition of the dignity of each
one of us look for the common good
live of aesthetics fill us up
beauty music art poetry
more now that we are bombed
day and night on television in the
terrible scenes that
we can hardly process the e of
spirituality not necessarily
religiosity does not exclude it either but
give it a sense beyond the human
to which sometimes we do not find sense
way to explain ourselves and from there to have
a vision towards hope not
let ourselves be overwhelmed by discouragement and
for all this feast of death
our country is one of the ones that has
of the highest growth rates
in addictions and in suicides every time
younger
the despair is installed for smooth and
mutilates hope is thanks to
things sometimes so small convention
Rwandan refugees
despite the killings in which
We participated when we were surrounded by
madness after we were accumulating
fear of the media
and it was time for us to go out and kill
human beings that have been named
we have cockroaches thanks to the
families of Hutus and received in their
Refugee houses Tutsis the universe
human beings continue to expand
The humanity
this mysterious human adventure follows
writing itself we have the possibility of
participate in this construction of a
feast of death or in this
construction of a party of life
of justice of solidarity of the
fraternity for which of these projects
let’s bet thank you
[Applause]
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