Albert Camus was a very fine French philosopher and writer from the mid-20th century
Which drew our attention based on three novels
Strange, plague, and fall
And two philosophical articles
The myth of Sisyphus and the rebellious man
Kamo won the Nobel Prize in literature in 1957 and died at the age of 64
When he was accidentally killed by Michelle Galimard
When his Vassil Vega sports car hit him with a tree
His pocket had a train ticket he decided not to use at the last minute
Camus’s fame began and is still largely based on his 1942 novel
the stranger
In the home of the Algerian Camus
The story of the hero “Merso” clamorous and clumsy separated from around him
A man can not see the purpose of love, work or friendship
Who, one day, might unintentionally strike an Arab man and kill him without knowing his own motives
And ends with a death sentence
Because he showed no remorse, but did not care about his fate in all cases
The novel depicts the mental state described by sociologist Emile Durkim as:
“Inimitable”
A state of apathy, inefficiency, and aversion
One feels isolated from others and can not share their sympathy or values
For a long time, reading the novel “The Stranger” was a well-known ritual among French teenagers and others of the same class
However, this does not diminish its value, as many of its greatest subjects present the problem of those who are seventeen or so
The protagonist “Merso” can not accept any of the typical answers about what things are like
He sees hypocrisy and emotion everywhere and can not overlook it
Is someone who can not accept the usual explanations to explain things like education system, workplace, relationships
Or government mechanisms
He lives outside ordinary bourgeois life
Very critical of her lack of ethics, and her narrow interest in money and family.
As Camus put it later in the American version of the book:
“Morso does not play the game, he refuses to lie, he says what he wants, and he refuses to hide his feelings, so society immediately felt threatened.”
Much of the book’s charm comes from the cold and distant sound that Merso tells us as readers.
Its opening is considered the most legendary in the history of twentieth century literature, and came in harmony.
“Today my mother died
Or maybe yesterday
I do not know.”
As the end is harsh and confront
Sentenced to death for a murder committed almost without thinking, because it may be exciting to know the sense of pressure on the trigger,
Rejecting all celibacy and heroism accepting total indifference to the universe by the human race.
“My last wish is to have a crowd of onlookers when I am executed … and they should cheer me up with cheers.”
Even if we were not killers, and we may be very sad if our mother dies, we are all likely to have experienced the “strange” mood.
When we have the freedom to realize that we are in a cage, but we are not free enough to escape it.
When it seems that no one understands, everything seems somewhat hopeless,
Maybe in the summer before going to university.
Besides the stranger, the fame of “Kamo” was lying on an article published in the same year of the novel,
Entitled “Legend of Sisyphus”. This book also has its bold start:
“There is one serious philosophical problem, suicide …”
“Judging whether or not life is worth living is fundamental to philosophy.”
The reason for this harsh choice by Kamo lies
In that once we begin to think seriously as philosophers do,
We will see that life is meaningless and we will be forced to ask
About whether we should get rid of all of this
To find the logic of this highly radical thesis
We must put Camo in the history of thought,
His dramatic declaration that we must commit suicide takes into account that life is meaningless, based on a prior opinion
That life may be rich in divine meanings
The concept may seem far away for many of us today
But we must remember that for two thousand years in the West
There is a sense that life is meaningful, and has come
Through one institution that surpassed all – the Christian Church.
Camus stands in a large column of thinkers from “Kerkkur” to “Nietzsche” and “Heidegger” to “Sartre”
Who wrestle with a certainty that shines with eternity that there is no inevitable meaning in life.
Our biological material hovers without feeling about a small rock,
In the corner of the indifferent universe.
We were not put here by charity gods
And ask us to work for salvation in the form of the Ten Commandments,
There is no roadmap nor a bigger point and this is a firm conclusion at heart
The issue that there are many crises reported by thinkers we know
As “existentialists”.
As a desperate young child,
Albert Camus accepts that our lives are absurd on a large scale
But, unlike some philosophers, it ends up resisting absolute or nihilistic despair.
He argues that we must live with the knowledge that our efforts can not
Our lives will soon be forgotten, and our species is corrupt, violent and irreparable.
Yet we must suffer from all this.
We are like Sisyphus,
The Greek character tested by the gods raised a rock up to the top of a mountain,
To fall again in an ever-repeated scene.
But absolutely, Camus suggests adapting as much as we can
In everything we must do, and we must admit the absurdity of existence backgrounds,
We then overcome the probabilistic probabilities of futility.
As in his famous formulation: “We must imagine a happy Sisyphus”
This reveals to us the charming and seductive side of Camus
Camus wants to remember and reminds us of causes that did not deserve life endurance
He writes in this process with exceptional intensity and wisdom
About relationships, nature, summer and friendship.
As a guide to the causes of living, Camus is delightful.
Many of the philosophers were ugly and cut off from their bodies,
Remember, “Pascal”
Leopardy,
And the sexual loser “Schopenhauer” or
Poor eccentric “Nietzsche”.
Camus was a contrast, very attractive, very successful with women up to the last ten years of his life,
He did not have less than three close girlfriends in the queue and wives as well
He had a sense of dress, inspired by James Dean and Humphrey Bogart,
It was not surprising that he was selected by the American magazine Vogue.
These are not mere formulations, when you are well aware that life is silly,
You may be on the edge of despair, while you are forced to live more intensively
As such, Camus grew up deeply committed to the pleasures of ordinary life
He said he had seen his philosophy as:
“A clear call to live and to create in the middle of the desert”
He was a great hero
Where it was difficult to have heroes in philosophy
After pages and pages of his dense philosophy, one tends to salvation
The moments in which Camus writes simply about praise for sunshine, kissing or dancing
He was a prominent athlete in his youth and was once asked by his friend “Charles Ponce”
If he likes football or theater.
His answer was: “Soccer without hesitation.”
Camou played as a goalkeeper for a local youth team in Algiers (capital)
Facing the team of the University of Algiers, who won both the North African Cup and the North African Cup in the 1930s.
Sense of team spirit, brotherhood, common goal,
Camus was strongly tempted
When asked by a sports magazine in the 1950s
In several words summarizing his time with football, he said:
“After several years during which I have seen many things, the most I know about ethics and human duties I owe to sport.”
Camus was also a supporter of the sun, and his beautiful essay “Summer in Algeria”
Celebrating the warmth of the water, and the brown bodies of women.
“For the first time in 2,000 years, the body has been naked on the beaches
The people yearned for twenty centuries to put the grace of the Greeks
Impudent and naive to reduce the body and the complexity of clothing
But today, young men are on the shores of the Mediterranean
And imitate the athletic gestures city of Delos “
It speaks of a new pagan, based on the immediacy of physical pleasures.
This summary of “Summer in Algeria”:
“I remember a wonderful girl long danced throughout the trendy,
She was wearing a jasmine necklace and a tight blue dress, bathed in sweat from the smallest part of her back to her feet
When the tables were over, I left behind a mixture of flowers and body. “
Camus condemned those who make such things trivial and want things higher, better, and purer.
“If there is sin in this life …” wrote Camus
“They consist of indifference to going into life,”
“I wish that other life would evade the present greatness.”
He pointed out in a letter:
“People attract me as much as their passion for life and their thirst for happiness …”
There are issues worth dying for, but they do not deserve to be killed “
Camus received a great tribute during his lifetime, but the Parisian intellectual community was deeply suspected.
It was not a Parisian sophistication, it was a layer of workers “black feet”.
Born in Algeria but for European origins,
His father died of war injuries when he was a child, and his mother was a cleaner
It is no coincidence that Kammu’s favorite philosopher is Montaigne,
Another French man of poor origins,
A person can love as much as he writes, and is very much like him.
Someone who may need one as a wise friend and embellish life.
This, too, is what philosophy means.
Which drew our attention based on three novels
Strange, plague, and fall
And two philosophical articles
The myth of Sisyphus and the rebellious man
Kamo won the Nobel Prize in literature in 1957 and died at the age of 64
When he was accidentally killed by Michelle Galimard
When his Vassil Vega sports car hit him with a tree
His pocket had a train ticket he decided not to use at the last minute
Camus’s fame began and is still largely based on his 1942 novel
the stranger
In the home of the Algerian Camus
The story of the hero “Merso” clamorous and clumsy separated from around him
A man can not see the purpose of love, work or friendship
Who, one day, might unintentionally strike an Arab man and kill him without knowing his own motives
And ends with a death sentence
Because he showed no remorse, but did not care about his fate in all cases
The novel depicts the mental state described by sociologist Emile Durkim as:
“Inimitable”
A state of apathy, inefficiency, and aversion
One feels isolated from others and can not share their sympathy or values
For a long time, reading the novel “The Stranger” was a well-known ritual among French teenagers and others of the same class
However, this does not diminish its value, as many of its greatest subjects present the problem of those who are seventeen or so
The protagonist “Merso” can not accept any of the typical answers about what things are like
He sees hypocrisy and emotion everywhere and can not overlook it
Is someone who can not accept the usual explanations to explain things like education system, workplace, relationships
Or government mechanisms
He lives outside ordinary bourgeois life
Very critical of her lack of ethics, and her narrow interest in money and family.
As Camus put it later in the American version of the book:
“Morso does not play the game, he refuses to lie, he says what he wants, and he refuses to hide his feelings, so society immediately felt threatened.”
Much of the book’s charm comes from the cold and distant sound that Merso tells us as readers.
Its opening is considered the most legendary in the history of twentieth century literature, and came in harmony.
“Today my mother died
Or maybe yesterday
I do not know.”
As the end is harsh and confront
Sentenced to death for a murder committed almost without thinking, because it may be exciting to know the sense of pressure on the trigger,
Rejecting all celibacy and heroism accepting total indifference to the universe by the human race.
“My last wish is to have a crowd of onlookers when I am executed … and they should cheer me up with cheers.”
Even if we were not killers, and we may be very sad if our mother dies, we are all likely to have experienced the “strange” mood.
When we have the freedom to realize that we are in a cage, but we are not free enough to escape it.
When it seems that no one understands, everything seems somewhat hopeless,
Maybe in the summer before going to university.
Besides the stranger, the fame of “Kamo” was lying on an article published in the same year of the novel,
Entitled “Legend of Sisyphus”. This book also has its bold start:
“There is one serious philosophical problem, suicide …”
“Judging whether or not life is worth living is fundamental to philosophy.”
The reason for this harsh choice by Kamo lies
In that once we begin to think seriously as philosophers do,
We will see that life is meaningless and we will be forced to ask
About whether we should get rid of all of this
To find the logic of this highly radical thesis
We must put Camo in the history of thought,
His dramatic declaration that we must commit suicide takes into account that life is meaningless, based on a prior opinion
That life may be rich in divine meanings
The concept may seem far away for many of us today
But we must remember that for two thousand years in the West
There is a sense that life is meaningful, and has come
Through one institution that surpassed all – the Christian Church.
Camus stands in a large column of thinkers from “Kerkkur” to “Nietzsche” and “Heidegger” to “Sartre”
Who wrestle with a certainty that shines with eternity that there is no inevitable meaning in life.
Our biological material hovers without feeling about a small rock,
In the corner of the indifferent universe.
We were not put here by charity gods
And ask us to work for salvation in the form of the Ten Commandments,
There is no roadmap nor a bigger point and this is a firm conclusion at heart
The issue that there are many crises reported by thinkers we know
As “existentialists”.
As a desperate young child,
Albert Camus accepts that our lives are absurd on a large scale
But, unlike some philosophers, it ends up resisting absolute or nihilistic despair.
He argues that we must live with the knowledge that our efforts can not
Our lives will soon be forgotten, and our species is corrupt, violent and irreparable.
Yet we must suffer from all this.
We are like Sisyphus,
The Greek character tested by the gods raised a rock up to the top of a mountain,
To fall again in an ever-repeated scene.
But absolutely, Camus suggests adapting as much as we can
In everything we must do, and we must admit the absurdity of existence backgrounds,
We then overcome the probabilistic probabilities of futility.
As in his famous formulation: “We must imagine a happy Sisyphus”
This reveals to us the charming and seductive side of Camus
Camus wants to remember and reminds us of causes that did not deserve life endurance
He writes in this process with exceptional intensity and wisdom
About relationships, nature, summer and friendship.
As a guide to the causes of living, Camus is delightful.
Many of the philosophers were ugly and cut off from their bodies,
Remember, “Pascal”
Leopardy,
And the sexual loser “Schopenhauer” or
Poor eccentric “Nietzsche”.
Camus was a contrast, very attractive, very successful with women up to the last ten years of his life,
He did not have less than three close girlfriends in the queue and wives as well
He had a sense of dress, inspired by James Dean and Humphrey Bogart,
It was not surprising that he was selected by the American magazine Vogue.
These are not mere formulations, when you are well aware that life is silly,
You may be on the edge of despair, while you are forced to live more intensively
As such, Camus grew up deeply committed to the pleasures of ordinary life
He said he had seen his philosophy as:
“A clear call to live and to create in the middle of the desert”
He was a great hero
Where it was difficult to have heroes in philosophy
After pages and pages of his dense philosophy, one tends to salvation
The moments in which Camus writes simply about praise for sunshine, kissing or dancing
He was a prominent athlete in his youth and was once asked by his friend “Charles Ponce”
If he likes football or theater.
His answer was: “Soccer without hesitation.”
Camou played as a goalkeeper for a local youth team in Algiers (capital)
Facing the team of the University of Algiers, who won both the North African Cup and the North African Cup in the 1930s.
Sense of team spirit, brotherhood, common goal,
Camus was strongly tempted
When asked by a sports magazine in the 1950s
In several words summarizing his time with football, he said:
“After several years during which I have seen many things, the most I know about ethics and human duties I owe to sport.”
Camus was also a supporter of the sun, and his beautiful essay “Summer in Algeria”
Celebrating the warmth of the water, and the brown bodies of women.
“For the first time in 2,000 years, the body has been naked on the beaches
The people yearned for twenty centuries to put the grace of the Greeks
Impudent and naive to reduce the body and the complexity of clothing
But today, young men are on the shores of the Mediterranean
And imitate the athletic gestures city of Delos “
It speaks of a new pagan, based on the immediacy of physical pleasures.
This summary of “Summer in Algeria”:
“I remember a wonderful girl long danced throughout the trendy,
She was wearing a jasmine necklace and a tight blue dress, bathed in sweat from the smallest part of her back to her feet
When the tables were over, I left behind a mixture of flowers and body. “
Camus condemned those who make such things trivial and want things higher, better, and purer.
“If there is sin in this life …” wrote Camus
“They consist of indifference to going into life,”
“I wish that other life would evade the present greatness.”
He pointed out in a letter:
“People attract me as much as their passion for life and their thirst for happiness …”
There are issues worth dying for, but they do not deserve to be killed “
Camus received a great tribute during his lifetime, but the Parisian intellectual community was deeply suspected.
It was not a Parisian sophistication, it was a layer of workers “black feet”.
Born in Algeria but for European origins,
His father died of war injuries when he was a child, and his mother was a cleaner
It is no coincidence that Kammu’s favorite philosopher is Montaigne,
Another French man of poor origins,
A person can love as much as he writes, and is very much like him.
Someone who may need one as a wise friend and embellish life.
This, too, is what philosophy means.
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