Hard to know anything about the Chinese philosopher Lautsu.
Even his name seems puzzling, and sometimes translates into Laotse or Lautsi
It is said that Lautsu was the archbishop of the Zhou Dynasty in central China in the 6th century BC
, And one of the ancient Confucius contemporaries.
It is also likely to be just a myth like Homer in Western culture.
It is alleged that Lautsu is tired of living in a family court as moral corruption grows.
They rode on the water buffalo toward the western border of the Chinese Empire.
Although denied as a farmer, the border guard knows him and wants him to record his wisdom.
According to this legend, the writings of Utsu became a sacred text
Known as Tao T-Ching.
After completing his writings, it is said that Lautsu is across the border
He disappeared from history, perhaps to become a NASC.
In fact, the Tao-tcheng may be a compilation of the work of many writers over time.
But the stories about Lautsu and Tao T Ching
Have been traded in different schools of Chinese philosophy for more than two thousand years.
Lautsu was the main symbol of the spiritual practice known as Taoism
Which is more than two thousand years old and is still popular today.
There are at least 20 billion Taoist, perhaps even half a billion Taoists living around the world today,
Especially in China and Taiwan. They practice meditation, reciting the sacred hymns,
And the sanctification of the gods in the temples.
The Taoists also lead the pilgrimage to five sacred mountains in eastern China to pray in the temples
To absorb the spiritual energy of these holy places,
Which is believed to guard its immortals.
Taoism intertwines with other branches of beliefs such as Confucianism and Buddhism.
There is a story about the three greatest spiritual leaders in Asia (Laotsu, Confucius, and Buddha).
Each leader tasted vinegar.
Confucius found the vinegar acid, just as the world was full of corrupts,
The Buddha found the taste bitter vinegar, just as the world was full of suffering.
But Lautsu found sweetness in the world. The idea is here
Is that the philosophy of Utsu looks at the obvious schism in the world and sees behind it a latent harmony led by the so-called
Tao: Dedication.
The Tao Ching
Who explains the Tao, is somewhat like the Scriptures where he presents teachings
(Often vague and interpreted) of how to live a good life.
The book explains Tawali as a “gift” to the world, which is also the path of virtue, happiness and harmony.
The “gift” is not in itself difficult or confusing.
But to follow the peacock we should go beyond mere reading and reflection.
Rather we should learn the flow, or the soft act.
It is somehow a deliberate acceptance of the Tao style
And coexist with it in harmony.
It may seem arrogant and strange, but most of Otsu’s suggestions are really very easy.
First, we must take more time to sleep. Lautsu says,
“The living mind, the entire universe surrenders.”
We should abandon our schedules, concerns, and complex ideas for a while
And simply live life.
We spend a lot of our lives racing time jump from one station to another,
But Lautsu reminds us, “Nature does not rush, but everything is done.”
It is particularly important to remember that certain things – such as grief, wisdom and the development of relationships –
Just done on time, such as changing the colors of foliage in autumn
Or open flowers that were planted a month ago.
When we are patient and patient, we must be open to opportunities as well.
“The pot is useful in its vacuum,” says Lautsu.
Save yourself from everything, until your mind reaches the stillness. “
When we occupy ourselves with anxiety and aspirations, we will lose thousands of moments
Of human experience which is the legacy of nature to us.
We should be aware of birds’ voices in the morning, and how people around us are laughing,
And the air feeling on our faces. These experiences reconnect us to parts of ourselves.
This is another major point in Lautsu’s writings: We should be in touch with our deepest real selves.
Where we spend a lot of time worrying about who we should be, while it is due
To spend your time being who you are in your own right.
We may rediscover our hidden whims, or playful side we forget,
Or just an old love for hiking.
The ego objects to the path of our true self, which must be found through our openness to accept the outside world
Rather than focusing on a critical and unrealistic internal image of ourselves.
“When I give up who I am, I become what I can be,” says Lautsu.
Nature is a useful way to find ourselves.
Lautsu had to compare different elements of nature with different virtues.
“The best people, like water, benefit everyone without rivaling them.
And remains in the minimum places rejected by others. In that, it is very much like a peacock. “
Every part of nature reminds us of the glory of its veneration and we look forward to its embodiment –
The strength of mountains, the steadfastness of trees, the joy of flowers.
Of course, there are things that should be met by action, and there is a time for aspirations.
However, the writings of Utsu are of interest to both Taoists and non-Taoists, especially in the technological age
Modern, where we find the distractions of the mind focused on continuous changes and surprise and severe.
His writings remain a reminder of the importance of silence and openness and the exploration of buried parts
But fundamental of ourselves.
Even his name seems puzzling, and sometimes translates into Laotse or Lautsi
It is said that Lautsu was the archbishop of the Zhou Dynasty in central China in the 6th century BC
, And one of the ancient Confucius contemporaries.
It is also likely to be just a myth like Homer in Western culture.
It is alleged that Lautsu is tired of living in a family court as moral corruption grows.
They rode on the water buffalo toward the western border of the Chinese Empire.
Although denied as a farmer, the border guard knows him and wants him to record his wisdom.
According to this legend, the writings of Utsu became a sacred text
Known as Tao T-Ching.
After completing his writings, it is said that Lautsu is across the border
He disappeared from history, perhaps to become a NASC.
In fact, the Tao-tcheng may be a compilation of the work of many writers over time.
But the stories about Lautsu and Tao T Ching
Have been traded in different schools of Chinese philosophy for more than two thousand years.
Lautsu was the main symbol of the spiritual practice known as Taoism
Which is more than two thousand years old and is still popular today.
There are at least 20 billion Taoist, perhaps even half a billion Taoists living around the world today,
Especially in China and Taiwan. They practice meditation, reciting the sacred hymns,
And the sanctification of the gods in the temples.
The Taoists also lead the pilgrimage to five sacred mountains in eastern China to pray in the temples
To absorb the spiritual energy of these holy places,
Which is believed to guard its immortals.
Taoism intertwines with other branches of beliefs such as Confucianism and Buddhism.
There is a story about the three greatest spiritual leaders in Asia (Laotsu, Confucius, and Buddha).
Each leader tasted vinegar.
Confucius found the vinegar acid, just as the world was full of corrupts,
The Buddha found the taste bitter vinegar, just as the world was full of suffering.
But Lautsu found sweetness in the world. The idea is here
Is that the philosophy of Utsu looks at the obvious schism in the world and sees behind it a latent harmony led by the so-called
Tao: Dedication.
The Tao Ching
Who explains the Tao, is somewhat like the Scriptures where he presents teachings
(Often vague and interpreted) of how to live a good life.
The book explains Tawali as a “gift” to the world, which is also the path of virtue, happiness and harmony.
The “gift” is not in itself difficult or confusing.
But to follow the peacock we should go beyond mere reading and reflection.
Rather we should learn the flow, or the soft act.
It is somehow a deliberate acceptance of the Tao style
And coexist with it in harmony.
It may seem arrogant and strange, but most of Otsu’s suggestions are really very easy.
First, we must take more time to sleep. Lautsu says,
“The living mind, the entire universe surrenders.”
We should abandon our schedules, concerns, and complex ideas for a while
And simply live life.
We spend a lot of our lives racing time jump from one station to another,
But Lautsu reminds us, “Nature does not rush, but everything is done.”
It is particularly important to remember that certain things – such as grief, wisdom and the development of relationships –
Just done on time, such as changing the colors of foliage in autumn
Or open flowers that were planted a month ago.
When we are patient and patient, we must be open to opportunities as well.
“The pot is useful in its vacuum,” says Lautsu.
Save yourself from everything, until your mind reaches the stillness. “
When we occupy ourselves with anxiety and aspirations, we will lose thousands of moments
Of human experience which is the legacy of nature to us.
We should be aware of birds’ voices in the morning, and how people around us are laughing,
And the air feeling on our faces. These experiences reconnect us to parts of ourselves.
This is another major point in Lautsu’s writings: We should be in touch with our deepest real selves.
Where we spend a lot of time worrying about who we should be, while it is due
To spend your time being who you are in your own right.
We may rediscover our hidden whims, or playful side we forget,
Or just an old love for hiking.
The ego objects to the path of our true self, which must be found through our openness to accept the outside world
Rather than focusing on a critical and unrealistic internal image of ourselves.
“When I give up who I am, I become what I can be,” says Lautsu.
Nature is a useful way to find ourselves.
Lautsu had to compare different elements of nature with different virtues.
“The best people, like water, benefit everyone without rivaling them.
And remains in the minimum places rejected by others. In that, it is very much like a peacock. “
Every part of nature reminds us of the glory of its veneration and we look forward to its embodiment –
The strength of mountains, the steadfastness of trees, the joy of flowers.
Of course, there are things that should be met by action, and there is a time for aspirations.
However, the writings of Utsu are of interest to both Taoists and non-Taoists, especially in the technological age
Modern, where we find the distractions of the mind focused on continuous changes and surprise and severe.
His writings remain a reminder of the importance of silence and openness and the exploration of buried parts
But fundamental of ourselves.
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