I know you’re listening to us out there
somewhere I do not know where
but I know that you’re there I know why
leave traces
I know because we leave traces we are
part of the same tribe is a tribe
atypical and a headless TV that does not have
leader has no age but not sex
labels we have no symbols
we believe we have no seats
meeting and the exact opposite of one
tribune is a tribe and the tribe of the
several different this dirty word that
it does not mean anything at all
who is everywhere and no place you do not have
need a sign to understand if you are
part or less of this to tribute ne
realize dates every day they try to
marginalize us because we do not conform
we are constantly out of place
because when the mass goes into one
we run fast in the direction
opposite side
and let’s make it clear once and for all
the fact that everyone does the same
what does not mean that they are right
we are afraid because we know hunting
that there is a new and better way of
doing things we are the ones when one
he asks who if he feels it, we immediately get up
hand because we are ardor and we are
exchanged for arrogant we are derided
because our projects we try to
realize them and often does not work or not
it works and it does not work but give us time
and then let’s see who the network are the ones who
they are inconvenient because there is not
We are content
or think how many times there
they consider associates because in place
to talk about nothing
we prefer to be quiet we are taken of
always aims historically
just because we are not a subject of
nobody is on the balls
how many times why what we think
I’ll tell you straight in the face
let’s say we are judged by the
our fantasies always under this
magnifying glass of severity
because we try but at least fuck us
we try
we are the unstable ones because we can
change everything from one second to another
but this is not instability this is
coherent friends and coherence to change
for those who still believe in these concepts
nineteenth-century for diversity and of the
normality of the noe and theirs for who it is
the champion of exclusion then yes
we are the different but at least we
something we are
somewhere I do not know where
but I know that you’re there I know why
leave traces
I know because we leave traces we are
part of the same tribe is a tribe
atypical and a headless TV that does not have
leader has no age but not sex
labels we have no symbols
we believe we have no seats
meeting and the exact opposite of one
tribune is a tribe and the tribe of the
several different this dirty word that
it does not mean anything at all
who is everywhere and no place you do not have
need a sign to understand if you are
part or less of this to tribute ne
realize dates every day they try to
marginalize us because we do not conform
we are constantly out of place
because when the mass goes into one
we run fast in the direction
opposite side
and let’s make it clear once and for all
the fact that everyone does the same
what does not mean that they are right
we are afraid because we know hunting
that there is a new and better way of
doing things we are the ones when one
he asks who if he feels it, we immediately get up
hand because we are ardor and we are
exchanged for arrogant we are derided
because our projects we try to
realize them and often does not work or not
it works and it does not work but give us time
and then let’s see who the network are the ones who
they are inconvenient because there is not
We are content
or think how many times there
they consider associates because in place
to talk about nothing
we prefer to be quiet we are taken of
always aims historically
just because we are not a subject of
nobody is on the balls
how many times why what we think
I’ll tell you straight in the face
let’s say we are judged by the
our fantasies always under this
magnifying glass of severity
because we try but at least fuck us
we try
we are the unstable ones because we can
change everything from one second to another
but this is not instability this is
coherent friends and coherence to change
for those who still believe in these concepts
nineteenth-century for diversity and of the
normality of the noe and theirs for who it is
the champion of exclusion then yes
we are the different but at least we
something we are
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