and
and
and
and
[Applause]
I love seeing old photos and when
compared them with today’s I perceive a
small or a big difference our
grandparents our great grandparents passed
serious rigid adults and today when
everyone poses in a photo
he laughs he smiles he does thanks gestures
although it looks like a fish detail
insignificant actually being
reflecting something from deeper something that
the sado was privative it was typical from
adolescents today has been
become something normal in adults
well I was commenting on the
difference between the photos of
our ancestors and the photos of
now while they rested in
Serious everyone thanks all
the world as well is not true all the
world makes a grace laughs smiles not and
I was commenting that this is reflecting something
that deep down it’s important that in the
background even if it seems insignificant is
reflecting a substantial change in the
mentality that what was proprietary of
children’s youth now it has already
extended the adults commented also
that according to milan kundera laughter is a
spasm something that we do not control
but I’m not the only one who has noticed
of this difference the writer stéphane
you are talking about the life of his
youth said that anyone
young then I wanted to succeed in
life had to do everything possible to
look older is to say that if it was
very young he put on glasses but not what
needed or tried to give a little
bent to appear larger
imagine now that we had to paint
We had some gray hair because we told the
makeup artist give me some wrinkles
artificial because I need to appear a
little bit older not the opposite today
day everyone tries to look more
young only has 50 tries to pretend 40
if he’s 60 then maybe maybe 49 or 50
but the important thing is not that
important is not that people try
pretend physical youth what’s important
it is not that there is excessive recourse to
cosmetic surgery on implants
capillaries etc
what is important and fundamental is that today
day is not the young people who try
imitate the behavior of adults but
which is exactly the contrary they are the
adults we try to imitate the
behavior of young people in such a way
that those characteristics of childhood
those characteristics of adolescence
they remain until very advanced ages
and this is because it is because it seems that
we do not realize but for the first time
in history the youth has
become an object of worship in a
icon has become a color of
adoration what great being young what
merit has is the young but can
have merit the young when all the
world achieves something that everyone
achieves has merit really maybe what
that has merit is reaching an age
more advanced but this does
Obviously, the characteristics
that people every time or that
characteristics of
the young of the older people
keep those characteristics of those of
those of young people and this seems not to
but it ends up being a problem because
because many authors consider that the
Western society has suffered a
process of infantilization naturally
that not everyone not only does not
all countries equally but those
qualities those characteristics of the
young people begin to dominate over those of
Adults impulsivity begins to
dominate over reflection
the rights are two days we of
rights that do not have their mouths speaking
of rights but who speaks of duties
there can not be rights without duties but
Of course the duties are charges are
obligations that really when one is
adult has to assume
not only this but if we want
get something good instead of
strive instead of merit the
effort sometimes we resort to kicking
the protest to the claim that we
surround because we have the right
and then then it is becoming
the culture of thought is going
becoming a culture of the
immediate satisfaction and everything tends to
simplify
the books become whatsapp and
people do not open the book but the
tweet they have put on the book every
more and more older people are engaged in
play on the console or on the computer
Culture is becoming
entertainment
and not to mention politics the
The policy is increasingly simpler
Simple as our politicians are
well instead of giving the arguments in
place to give us
to weight reasons simply what
they do is prefer slogans
pure and simple for a very public
age aged but increasingly
rejuvenated in mentality for a
public that every time
and it demands more of life but perhaps every
time it understands less the world that we
surrounds and what are the consequences of
this as there are several there are several in
first place appears something that is given
a lot in children who are fears
Children are afraid at night
is afraid of the movies we live in
a world of fears the world never was
as safe as now but never the
people lived so terrified we are afraid
of all the mobile the mobile phone can
cause cancer care with the waves the
food be careful what they eat
that is very dangerous is very dangerous
all everything if we go to the park the lord
that is designed is surely a
rapist is a is a pedophile or is a
killer you do not have to be careful with
everyone those fears are going
generalizing naturally that’s why
are so successful the ideologies of
apocalypse is to say
to those millenarian ideologies that we
they come to say that tomorrow or past
morning
the temperature its fine we will stay or
we will not do it or we will drown
we will be without food we will stay
no energy or anything else but
we live in a world of greatest fear
part of the times unfounded
not only does this happen but it
also generates what we call the
culture of narcissism is to say the
Narcissus that young man
Greek who fell in love with his own
image are becoming more widespread
by worlds of the cisis is but every
there are more people who really believe that
it’s special that you think you’re superior to
others and especially the narcissist
lack of empathy with others only
surrounds people who flatter you not of people
who criticizes him and this is fundamental
Narcissistic does not usually assume its own
responsibility and there it is there is the
background of the whole question the background of the
infantilization
and a reduction in responsibility
individual there are many mechanisms
current ones by which all some
more others less we try to avoid
our responsibility and transfer it to
other people or other things there are who
He says
that this may be due to the immense
immense expansion of the state of
administration an administration
paternalistic that politicians by mind
that will not solve all the problems and
then we good are resolved
We ask that they solve us and if not we
they resolve protest we kick
we adopt politicians to the
rulers as if they were our
parents when not the wise men
We ordered well but I did not want to focus
in a question as political as in
something that seems less known to me but
most essential and that is what we call the
culture culture culture
therapeutic is something that is understood
much better with an example
what is the difference between today and the past
formerly years ago when a child
I did not study suspended at school
badly it was said is a bum is a loafer or
it’s not worth studying but what is said
not really what you have is a
attention deficit
what he has is dyslexia so
do you have any spectrum disorder
autistic is actually being passed on
responsibility and responsibility
of the child is now an eye disease the
adults also adults also not
let us excuse ourselves from that not
that I can not fulfill my responsibility
is that I am depressed I have depression
it’s not my fault it’s a disease from
the investment
or I have anxiety and so on culture
therapeutic is the idea that
subjects we are very vulnerable first of all
we are not able to manage the
experiences that our ancestors in the
everyday life they managed and carried
out in a normal and common way is
say that anything creates trauma and
a trauma also forever and not
just a trauma but it’s also
a problem that should be addressed by a
specialist is to say that people
they are not able to have a
specialist is to say that if you do not
like my conference I notice it causes me
of a trauma forever and I would have to
treat me I would have to do therapy
no no no it’s not like that so much degree and
the therapeutic culture is also
therapeutic culture comes to hold that
are only specialists who
can solve the problems or the
parents or grandparents as they did
formerly
and therefore the parents the grandparents
etcetera have disappeared as
references and
we have to look for therapy in
specialists and another question too
important of the culture is to say that in
the therapeutic culture is a way of
avoid responsibilities like
childhood is so important and the traumas
last forever there is another form of light
of the responsibility that is
Well I am so because all the blame
my parents in childhood educated me
bad is true yes that is a way of
avoid responsibility
another important issue of the
therapeutic culture and it’s the concept of
self-esteem the search for self-esteem
the idea that the subjects to have
success they need to raise their self-esteem and
this is a break is a break
radical with the past our
ancestors did not seek self-esteem
Self-esteem was a byproduct
came the merit the effort the achievement
it created self-esteem and it came
directly I think wrongly
that to succeed is needed
self-esteem and therefore are looking for
all kinds of shortcuts to find it
well, there is a vast amount of books, but it is
an error is not the self-esteem that
success begins on the contrary is the
success that provides self-esteem and
therefore and therefore this type of
of attitude of this kind of idea that
it takes self-esteem takes the
parents to protect children to do
that they had the highest possible self-esteem
as good as telling them they were
specials telling them that they were given
all the whims that allowed them
all
let’s protect them from any
clear problem that instead of driving
self-esteem led directly to
narcissism to one of those facets
of infantilization how can we
share the infantilization
first of all recovering our
initiative and individual responsibility
that is, being autonomous in our
decisions keeping others
secondly being aware of
that self-esteem does not have to be sought
that self-esteem comes after the
effort and work well done and the
network and the straight behavior and by
last and finally taking into account and
knowing that in reality these kind
of experiences in life
unpleasant
pain is suffering are experiences
normal things that have to happen that do not create
in irreversible traumas but that
we must use them to improve for
be better every day thank you very much
[Applause]
and
and
and
[Applause]
I love seeing old photos and when
compared them with today’s I perceive a
small or a big difference our
grandparents our great grandparents passed
serious rigid adults and today when
everyone poses in a photo
he laughs he smiles he does thanks gestures
although it looks like a fish detail
insignificant actually being
reflecting something from deeper something that
the sado was privative it was typical from
adolescents today has been
become something normal in adults
well I was commenting on the
difference between the photos of
our ancestors and the photos of
now while they rested in
Serious everyone thanks all
the world as well is not true all the
world makes a grace laughs smiles not and
I was commenting that this is reflecting something
that deep down it’s important that in the
background even if it seems insignificant is
reflecting a substantial change in the
mentality that what was proprietary of
children’s youth now it has already
extended the adults commented also
that according to milan kundera laughter is a
spasm something that we do not control
but I’m not the only one who has noticed
of this difference the writer stéphane
you are talking about the life of his
youth said that anyone
young then I wanted to succeed in
life had to do everything possible to
look older is to say that if it was
very young he put on glasses but not what
needed or tried to give a little
bent to appear larger
imagine now that we had to paint
We had some gray hair because we told the
makeup artist give me some wrinkles
artificial because I need to appear a
little bit older not the opposite today
day everyone tries to look more
young only has 50 tries to pretend 40
if he’s 60 then maybe maybe 49 or 50
but the important thing is not that
important is not that people try
pretend physical youth what’s important
it is not that there is excessive recourse to
cosmetic surgery on implants
capillaries etc
what is important and fundamental is that today
day is not the young people who try
imitate the behavior of adults but
which is exactly the contrary they are the
adults we try to imitate the
behavior of young people in such a way
that those characteristics of childhood
those characteristics of adolescence
they remain until very advanced ages
and this is because it is because it seems that
we do not realize but for the first time
in history the youth has
become an object of worship in a
icon has become a color of
adoration what great being young what
merit has is the young but can
have merit the young when all the
world achieves something that everyone
achieves has merit really maybe what
that has merit is reaching an age
more advanced but this does
Obviously, the characteristics
that people every time or that
characteristics of
the young of the older people
keep those characteristics of those of
those of young people and this seems not to
but it ends up being a problem because
because many authors consider that the
Western society has suffered a
process of infantilization naturally
that not everyone not only does not
all countries equally but those
qualities those characteristics of the
young people begin to dominate over those of
Adults impulsivity begins to
dominate over reflection
the rights are two days we of
rights that do not have their mouths speaking
of rights but who speaks of duties
there can not be rights without duties but
Of course the duties are charges are
obligations that really when one is
adult has to assume
not only this but if we want
get something good instead of
strive instead of merit the
effort sometimes we resort to kicking
the protest to the claim that we
surround because we have the right
and then then it is becoming
the culture of thought is going
becoming a culture of the
immediate satisfaction and everything tends to
simplify
the books become whatsapp and
people do not open the book but the
tweet they have put on the book every
more and more older people are engaged in
play on the console or on the computer
Culture is becoming
entertainment
and not to mention politics the
The policy is increasingly simpler
Simple as our politicians are
well instead of giving the arguments in
place to give us
to weight reasons simply what
they do is prefer slogans
pure and simple for a very public
age aged but increasingly
rejuvenated in mentality for a
public that every time
and it demands more of life but perhaps every
time it understands less the world that we
surrounds and what are the consequences of
this as there are several there are several in
first place appears something that is given
a lot in children who are fears
Children are afraid at night
is afraid of the movies we live in
a world of fears the world never was
as safe as now but never the
people lived so terrified we are afraid
of all the mobile the mobile phone can
cause cancer care with the waves the
food be careful what they eat
that is very dangerous is very dangerous
all everything if we go to the park the lord
that is designed is surely a
rapist is a is a pedophile or is a
killer you do not have to be careful with
everyone those fears are going
generalizing naturally that’s why
are so successful the ideologies of
apocalypse is to say
to those millenarian ideologies that we
they come to say that tomorrow or past
morning
the temperature its fine we will stay or
we will not do it or we will drown
we will be without food we will stay
no energy or anything else but
we live in a world of greatest fear
part of the times unfounded
not only does this happen but it
also generates what we call the
culture of narcissism is to say the
Narcissus that young man
Greek who fell in love with his own
image are becoming more widespread
by worlds of the cisis is but every
there are more people who really believe that
it’s special that you think you’re superior to
others and especially the narcissist
lack of empathy with others only
surrounds people who flatter you not of people
who criticizes him and this is fundamental
Narcissistic does not usually assume its own
responsibility and there it is there is the
background of the whole question the background of the
infantilization
and a reduction in responsibility
individual there are many mechanisms
current ones by which all some
more others less we try to avoid
our responsibility and transfer it to
other people or other things there are who
He says
that this may be due to the immense
immense expansion of the state of
administration an administration
paternalistic that politicians by mind
that will not solve all the problems and
then we good are resolved
We ask that they solve us and if not we
they resolve protest we kick
we adopt politicians to the
rulers as if they were our
parents when not the wise men
We ordered well but I did not want to focus
in a question as political as in
something that seems less known to me but
most essential and that is what we call the
culture culture culture
therapeutic is something that is understood
much better with an example
what is the difference between today and the past
formerly years ago when a child
I did not study suspended at school
badly it was said is a bum is a loafer or
it’s not worth studying but what is said
not really what you have is a
attention deficit
what he has is dyslexia so
do you have any spectrum disorder
autistic is actually being passed on
responsibility and responsibility
of the child is now an eye disease the
adults also adults also not
let us excuse ourselves from that not
that I can not fulfill my responsibility
is that I am depressed I have depression
it’s not my fault it’s a disease from
the investment
or I have anxiety and so on culture
therapeutic is the idea that
subjects we are very vulnerable first of all
we are not able to manage the
experiences that our ancestors in the
everyday life they managed and carried
out in a normal and common way is
say that anything creates trauma and
a trauma also forever and not
just a trauma but it’s also
a problem that should be addressed by a
specialist is to say that people
they are not able to have a
specialist is to say that if you do not
like my conference I notice it causes me
of a trauma forever and I would have to
treat me I would have to do therapy
no no no it’s not like that so much degree and
the therapeutic culture is also
therapeutic culture comes to hold that
are only specialists who
can solve the problems or the
parents or grandparents as they did
formerly
and therefore the parents the grandparents
etcetera have disappeared as
references and
we have to look for therapy in
specialists and another question too
important of the culture is to say that in
the therapeutic culture is a way of
avoid responsibilities like
childhood is so important and the traumas
last forever there is another form of light
of the responsibility that is
Well I am so because all the blame
my parents in childhood educated me
bad is true yes that is a way of
avoid responsibility
another important issue of the
therapeutic culture and it’s the concept of
self-esteem the search for self-esteem
the idea that the subjects to have
success they need to raise their self-esteem and
this is a break is a break
radical with the past our
ancestors did not seek self-esteem
Self-esteem was a byproduct
came the merit the effort the achievement
it created self-esteem and it came
directly I think wrongly
that to succeed is needed
self-esteem and therefore are looking for
all kinds of shortcuts to find it
well, there is a vast amount of books, but it is
an error is not the self-esteem that
success begins on the contrary is the
success that provides self-esteem and
therefore and therefore this type of
of attitude of this kind of idea that
it takes self-esteem takes the
parents to protect children to do
that they had the highest possible self-esteem
as good as telling them they were
specials telling them that they were given
all the whims that allowed them
all
let’s protect them from any
clear problem that instead of driving
self-esteem led directly to
narcissism to one of those facets
of infantilization how can we
share the infantilization
first of all recovering our
initiative and individual responsibility
that is, being autonomous in our
decisions keeping others
secondly being aware of
that self-esteem does not have to be sought
that self-esteem comes after the
effort and work well done and the
network and the straight behavior and by
last and finally taking into account and
knowing that in reality these kind
of experiences in life
unpleasant
pain is suffering are experiences
normal things that have to happen that do not create
in irreversible traumas but that
we must use them to improve for
be better every day thank you very much
[Applause]
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