good afternoon
in all of us we’ve heard stories that
they tell us about nature in the
indigenous cultures and in the Mapuche in
particular there are many
and in those stories they tell us about the
creation of the world of the roles of
people
and in the Mapuche culture it is said that the
human being must be in balance with
the nature that human development
can not surpass nature
and these stories are transmitted through
of the word
in the original culture in general the
word is the device that allows
create the world create reality with the
word you can build history
with the word you can also do the
peace and with words you can also
use can create war so
both the word is very important the
respect that you should have and in this
context
in men and women have the mission of
take care of both the word and take care of
nature and take care of each other I
I’m going to talk about the Mapuche woman who
it also has the connection to the world
with nature and its mission with the
word
as you know when the
Spaniards created a hard myth in front of
the original peoples and within this
alonso de ercilla y zúñiga who arrived at
chile in 1557 and who wrote the poem
epic the araucana portrays the woman
indigenous in a passage where he talks about
Caupolicán price and sample appreciates and
freesia when taken prisoner says his
husband tells her that she does not want to have
titles of mother of a child infamous son
of an infamous father and he throws his son
the feet
the metaphor did very badly to the vision that
you have the indigenous woman because you
shows as a primitive woman who does not
sense of love and care and
the protection of children
and this vision also one can
drag by from different postures
because the visions that you have
depends on the objective with which
transmit is said for example there are
visions that are folkloric and
in these it is said that the machi that all
woman who wears a traditional costume is
sees as machi notwithstanding the stain is
a person who has a power
spiritual and a particular knowledge
with which he can heal humanity and
in that not all women can be
male from the point of view is also
can see from another look and it says
that the one that this most chic character is
shaman
is dedicated to occult science that are not
science particularly those that
we only know nonetheless
in the Mapuche culture the science that
we know is also present and in
In this context I have to
understand this story is important
know how thought is generated in
the Mapuche culture and how the
knowledge for that I’m going to show this
scheme that you see there and where
appears lof is the space where it is born
the community and where people live
women and men and it appears in
another color the word made film or well
what is biodiversity the world in its
whole human beings have to
feel the world in its entirety and in its
fullness is marked in blue the part that
more related to the observation
knowledge that is born of observation
and later the word appears
word as a code of ethics
transmission of the truth and when one
transmits the word when one gives
turn to each of the newly petals
you can talk about what you have
wise or sap then of the
story where I speak to you belong to
this paradigm of knowledge
this context
orality is the instrument that
allows to reach the knowledge I also
I agree with the one that the
writing of the language that is a way
also to keep the culture not
However, in this context of orality
I pointed out the importance of
word
there is a researcher that is clarita
5 that she is a woman
[Music]
is a woman is a psychologist who
He dedicated to study the stories
traditional about women and she
poses in his book women who run
with 2001 calls she says
women to reconnect with
its roots to be reunited with the
creativity and with intuition and says
that the modern woman is overwhelmed
for modernity and the truth that has
lost has distanced a lot from his
origin and has lost a lot of time in this
in competing with man and in competing
with other women leaving aside this
ancestral role I’m going to talk about the
current indigenous woman of this world and
that she is present and can be in
any space and that has a mission
with the word and with the knowledge in
this paradigm where I just had them
present in this context we
we have learned from what
one does not go through the earth to pass if
one is hurt the gift of the word one
you can die was going to disappear
physical body but it will be your
word is going to be your story is going to
stay and if you order them too and if
you dedicated yourself to construct that word
will be left for others to follow
building the story
in the Mapuche culture then in the
oral stories can give us this
full version there appears the the world
and in history it is said that women
was the one who created the world
the primal mother who was in the
good map or in the sky she and there was
people make this land that today
we step and decide to create life here and in
that then the forces in heaven
it is also positive and negative force and
they fought so hard that
when they fought here, they fell and pierced this
space of the earth magma
that we called him and they went to the pinche
map that is the underground ground and in
the underground ground were trapped
with their strength they could leave one of
they went out and formed the mountains and
the other also left and wanted
back to heaven but they could not and
they were suspended hanging in this
space and formed the rain from
the rain formed the river was formed the
sea and the earth remained with mountain with
water however I still had no life
human then the primal mother to the
grandmother sent her daughter to earth and the
young girl woman walked on the ground
and as he walked his feet bled and from that
bleeding gushed the grass sprouted
butterflies the flowers then the earth
it was filled with colors and filled with noise
and sounds
being that built the mother
primigenia decided to send the man and
when he gets to the man, they give him
a mission to the couple to primigenia
also from the earth our ancestor
and they tell you you have to take care of your
community take care of yourself
ceremony speak your language take care of the
nature this was the mission after
that and already in modern times and if
one goes for the sector of licán ray
you can find the story
of the time that little is the woman of the
mountain she lives in the mountains and has
a huge house that has many provisions
the dad grain and at night is already in
your house with a stove and when it passes to the
people when they pass men go to
his house and he hears he serves him mate serves him
food but she has a part that in
does not want anyone to see it and
what are your feet and do not want
that you see them because their feet have
way of voodoo then if the man with
be
the attention on her feet she gets angry and
immediately everything disappears
the house disappears the food disappears
to the stove and she gets lost between
the forests as a common could then
how little lives on the mountain and when
wants to announce the rain she sings and
when women want they have a lot
work to attend the ceremony she
go down from the hills at night and help and
ends the works the next day the
women get up and everything is ready
that ‘s the story of how little the
story of another woman that the woman of
rainbow the rainbow woman one
little girl in the meadow plays small
plays with small rainbow plays with
small rainbow and then his arms are
transform as if they were in rainbow
and it has the colors of the purple
yellow to green and then she in her
dream also has metamorphosis and it
transforms and from his body he is born in
leaf you are born flowers then it becomes
a woman as a tree
and that is a woman who has the power
of the rainbow and with that mission with that
power
she also acts to heal the
community heal the sick the last
woman I’m going to open up to talk about
it’s about the thunder woman the woman
of thunder is also a girl that her
father when she was little dreams
that the girl was sitting at the ballot box
no rock and there is a great rumble and
then a lightning bolt falls and near it the
man I was sleepy and went to see the girl
and when you go to see the girl the snow
cried over time the girl was
reveals the machin power of the shaman of
woman healer then she
transformed into a healer with the power of
thunder is being machi in your community
in his house in his enclosure he had a
large fruit grove and within the
half of that there was also a tree
native that is the native tree of boldo
I think you know that tree
native was connected to the power of the
Thunder
I was not connected with her
connected with other older
past that they had the power of thunder
it was in the 2010 era when they started
the state policy began to
finance projects to plant the
pines and eucalyptus does everything
it was silver the exotic plantation
then the brothers of this machi
they chose to receive the offer of
government and they did not find anything better than
cut the trees and cut the boldo
obviously the magic to see that and it was his
spiritual life connection she is
sick and almost dying she says good
because they did it because with this they are
destroying my life and that of the
ancestors and the other women who
they’re going to have to receive this
energy to heal
and do the ceremony as he could and in the
ceremony already knew and warned his
brothers who were careful because
they were going to have some problem so
they had done a week to the
young people die and she gets the tree
sapling again his again
grow again you can give your life
then with this story that I
story are of women who have their
mind connected with nature but
nature not only as an entity
it’s romantic but a nature that
also teaches you a nature that
also delivers strength 2 and I
I ask many times as a researcher
what makes a Mapuche woman or a
indigenous woman who has lived
racial discrimination possesses for being
woman or who has lived the machismo that
Makes her continue teaching tongue
teaching about their culture taking their
I brought him everywhere that brings them to
that the response that
encounter is through this one of these
orality is where one can see that if
there everything makes sense
because it is simply to comply with the
mandate that you have in this in this life
so
it is very important that in the situation
where we are
with global warming these
stories not only have to
know the Mapuche Indians but
that all civilization all the
society would have to know her why
I invite you to know the
original stories to love the
value them because only by wanting
loving that you will be able to value and
you are going to be able to know them because
now the earth not only needs the
Mapuches who defend their lives but who
he also needs all the new
generations so that they return to take care
the river to take care of the waters to defend the
trees to repopulate with the native tree
because that’s what life gives you here
gives life to this territory then in
that context
It is also important that we assume the
word as the content that moves
this knowledge like this device and not
use the word in vain but use it to
bring the knowledge to love and not
to create conflicts and continue
with the problems of war that
they also affect us and we are seeing
daily from television in this
from this same look on the subject and the
work that the woman the Mapuche does is
also another knowledge that does not
can help to continue a life a lot
more balanced between the human being with
nature because we beings
we humans are nothing more than the strength of the
nature if the river dries up if the
mountain is destroyed we too
we destroy and we also move towards the
step from silence to a quiet world without
noises without birds
without colors on the contrary if we
we repopulate our territory
with the original plants here
we take care of the water if we
we see in the stone also the tenderness of
nature we will also have
a more invigorated nature a
society with greater understanding because
this understanding that is promoted to
through these stories is through
the word through dialogue and
I think that in that we can all contribute
and that’s what I wanted to share in
this opportunity thank you very much
[Applause]
in all of us we’ve heard stories that
they tell us about nature in the
indigenous cultures and in the Mapuche in
particular there are many
and in those stories they tell us about the
creation of the world of the roles of
people
and in the Mapuche culture it is said that the
human being must be in balance with
the nature that human development
can not surpass nature
and these stories are transmitted through
of the word
in the original culture in general the
word is the device that allows
create the world create reality with the
word you can build history
with the word you can also do the
peace and with words you can also
use can create war so
both the word is very important the
respect that you should have and in this
context
in men and women have the mission of
take care of both the word and take care of
nature and take care of each other I
I’m going to talk about the Mapuche woman who
it also has the connection to the world
with nature and its mission with the
word
as you know when the
Spaniards created a hard myth in front of
the original peoples and within this
alonso de ercilla y zúñiga who arrived at
chile in 1557 and who wrote the poem
epic the araucana portrays the woman
indigenous in a passage where he talks about
Caupolicán price and sample appreciates and
freesia when taken prisoner says his
husband tells her that she does not want to have
titles of mother of a child infamous son
of an infamous father and he throws his son
the feet
the metaphor did very badly to the vision that
you have the indigenous woman because you
shows as a primitive woman who does not
sense of love and care and
the protection of children
and this vision also one can
drag by from different postures
because the visions that you have
depends on the objective with which
transmit is said for example there are
visions that are folkloric and
in these it is said that the machi that all
woman who wears a traditional costume is
sees as machi notwithstanding the stain is
a person who has a power
spiritual and a particular knowledge
with which he can heal humanity and
in that not all women can be
male from the point of view is also
can see from another look and it says
that the one that this most chic character is
shaman
is dedicated to occult science that are not
science particularly those that
we only know nonetheless
in the Mapuche culture the science that
we know is also present and in
In this context I have to
understand this story is important
know how thought is generated in
the Mapuche culture and how the
knowledge for that I’m going to show this
scheme that you see there and where
appears lof is the space where it is born
the community and where people live
women and men and it appears in
another color the word made film or well
what is biodiversity the world in its
whole human beings have to
feel the world in its entirety and in its
fullness is marked in blue the part that
more related to the observation
knowledge that is born of observation
and later the word appears
word as a code of ethics
transmission of the truth and when one
transmits the word when one gives
turn to each of the newly petals
you can talk about what you have
wise or sap then of the
story where I speak to you belong to
this paradigm of knowledge
this context
orality is the instrument that
allows to reach the knowledge I also
I agree with the one that the
writing of the language that is a way
also to keep the culture not
However, in this context of orality
I pointed out the importance of
word
there is a researcher that is clarita
5 that she is a woman
[Music]
is a woman is a psychologist who
He dedicated to study the stories
traditional about women and she
poses in his book women who run
with 2001 calls she says
women to reconnect with
its roots to be reunited with the
creativity and with intuition and says
that the modern woman is overwhelmed
for modernity and the truth that has
lost has distanced a lot from his
origin and has lost a lot of time in this
in competing with man and in competing
with other women leaving aside this
ancestral role I’m going to talk about the
current indigenous woman of this world and
that she is present and can be in
any space and that has a mission
with the word and with the knowledge in
this paradigm where I just had them
present in this context we
we have learned from what
one does not go through the earth to pass if
one is hurt the gift of the word one
you can die was going to disappear
physical body but it will be your
word is going to be your story is going to
stay and if you order them too and if
you dedicated yourself to construct that word
will be left for others to follow
building the story
in the Mapuche culture then in the
oral stories can give us this
full version there appears the the world
and in history it is said that women
was the one who created the world
the primal mother who was in the
good map or in the sky she and there was
people make this land that today
we step and decide to create life here and in
that then the forces in heaven
it is also positive and negative force and
they fought so hard that
when they fought here, they fell and pierced this
space of the earth magma
that we called him and they went to the pinche
map that is the underground ground and in
the underground ground were trapped
with their strength they could leave one of
they went out and formed the mountains and
the other also left and wanted
back to heaven but they could not and
they were suspended hanging in this
space and formed the rain from
the rain formed the river was formed the
sea and the earth remained with mountain with
water however I still had no life
human then the primal mother to the
grandmother sent her daughter to earth and the
young girl woman walked on the ground
and as he walked his feet bled and from that
bleeding gushed the grass sprouted
butterflies the flowers then the earth
it was filled with colors and filled with noise
and sounds
being that built the mother
primigenia decided to send the man and
when he gets to the man, they give him
a mission to the couple to primigenia
also from the earth our ancestor
and they tell you you have to take care of your
community take care of yourself
ceremony speak your language take care of the
nature this was the mission after
that and already in modern times and if
one goes for the sector of licán ray
you can find the story
of the time that little is the woman of the
mountain she lives in the mountains and has
a huge house that has many provisions
the dad grain and at night is already in
your house with a stove and when it passes to the
people when they pass men go to
his house and he hears he serves him mate serves him
food but she has a part that in
does not want anyone to see it and
what are your feet and do not want
that you see them because their feet have
way of voodoo then if the man with
be
the attention on her feet she gets angry and
immediately everything disappears
the house disappears the food disappears
to the stove and she gets lost between
the forests as a common could then
how little lives on the mountain and when
wants to announce the rain she sings and
when women want they have a lot
work to attend the ceremony she
go down from the hills at night and help and
ends the works the next day the
women get up and everything is ready
that ‘s the story of how little the
story of another woman that the woman of
rainbow the rainbow woman one
little girl in the meadow plays small
plays with small rainbow plays with
small rainbow and then his arms are
transform as if they were in rainbow
and it has the colors of the purple
yellow to green and then she in her
dream also has metamorphosis and it
transforms and from his body he is born in
leaf you are born flowers then it becomes
a woman as a tree
and that is a woman who has the power
of the rainbow and with that mission with that
power
she also acts to heal the
community heal the sick the last
woman I’m going to open up to talk about
it’s about the thunder woman the woman
of thunder is also a girl that her
father when she was little dreams
that the girl was sitting at the ballot box
no rock and there is a great rumble and
then a lightning bolt falls and near it the
man I was sleepy and went to see the girl
and when you go to see the girl the snow
cried over time the girl was
reveals the machin power of the shaman of
woman healer then she
transformed into a healer with the power of
thunder is being machi in your community
in his house in his enclosure he had a
large fruit grove and within the
half of that there was also a tree
native that is the native tree of boldo
I think you know that tree
native was connected to the power of the
Thunder
I was not connected with her
connected with other older
past that they had the power of thunder
it was in the 2010 era when they started
the state policy began to
finance projects to plant the
pines and eucalyptus does everything
it was silver the exotic plantation
then the brothers of this machi
they chose to receive the offer of
government and they did not find anything better than
cut the trees and cut the boldo
obviously the magic to see that and it was his
spiritual life connection she is
sick and almost dying she says good
because they did it because with this they are
destroying my life and that of the
ancestors and the other women who
they’re going to have to receive this
energy to heal
and do the ceremony as he could and in the
ceremony already knew and warned his
brothers who were careful because
they were going to have some problem so
they had done a week to the
young people die and she gets the tree
sapling again his again
grow again you can give your life
then with this story that I
story are of women who have their
mind connected with nature but
nature not only as an entity
it’s romantic but a nature that
also teaches you a nature that
also delivers strength 2 and I
I ask many times as a researcher
what makes a Mapuche woman or a
indigenous woman who has lived
racial discrimination possesses for being
woman or who has lived the machismo that
Makes her continue teaching tongue
teaching about their culture taking their
I brought him everywhere that brings them to
that the response that
encounter is through this one of these
orality is where one can see that if
there everything makes sense
because it is simply to comply with the
mandate that you have in this in this life
so
it is very important that in the situation
where we are
with global warming these
stories not only have to
know the Mapuche Indians but
that all civilization all the
society would have to know her why
I invite you to know the
original stories to love the
value them because only by wanting
loving that you will be able to value and
you are going to be able to know them because
now the earth not only needs the
Mapuches who defend their lives but who
he also needs all the new
generations so that they return to take care
the river to take care of the waters to defend the
trees to repopulate with the native tree
because that’s what life gives you here
gives life to this territory then in
that context
It is also important that we assume the
word as the content that moves
this knowledge like this device and not
use the word in vain but use it to
bring the knowledge to love and not
to create conflicts and continue
with the problems of war that
they also affect us and we are seeing
daily from television in this
from this same look on the subject and the
work that the woman the Mapuche does is
also another knowledge that does not
can help to continue a life a lot
more balanced between the human being with
nature because we beings
we humans are nothing more than the strength of the
nature if the river dries up if the
mountain is destroyed we too
we destroy and we also move towards the
step from silence to a quiet world without
noises without birds
without colors on the contrary if we
we repopulate our territory
with the original plants here
we take care of the water if we
we see in the stone also the tenderness of
nature we will also have
a more invigorated nature a
society with greater understanding because
this understanding that is promoted to
through these stories is through
the word through dialogue and
I think that in that we can all contribute
and that’s what I wanted to share in
this opportunity thank you very much
[Applause]
Please follow and like us: