Well, I’m a journalist, so I like it
a lot of asking questions so I’m going to
start with one there are races that
you believe
here we have come to collaborate this is
between two yes yes of everything because this is
a little bit what I want to tell you
throughout this talk
the first question I have for
you are mobile
to raise your hand to the people who have
mobile
you are enslaved
and now raise your hand people
who have whatsapp
Well then that is the truth
now that you raise your hand people to
those that this image has not reached
what is known as the black of
Whatsapp
two three four five people to whom
has not reached six seven finally the
Most have come to this picture
because it went viral so much so
that we even got congratulations
christmas christmas with a baltasar king
transformed into whatsapp black
it’s more there are even black costumes
of whatsapp that gentleman who carries a
hat has an oversized penis
that almost reaches his feet and
that as attire only carries one
towel well for me the theme of the
disguise of the black the whatsapp should
so many people in the carnivals
dressed in black costumes made me
think that maybe I could talk about the
costumes I encourage you to take out those
mobiles that I know you all have
to start playing for example that
it comes out when you put on a black costume
I have chosen what I have’ll wait
only 18 minutes
I have chosen a couple of examples
that comes out when you put black and one of
they redo a bit in this
stereotype of the oversized penis and
the other then to continue with the
stereotypes associated with people of
black race in addition if it were not
enough carries a spear but what
happens when the race stereotype
In addition we associate with gender as
what happens is this the first in
google put black culona while
one carries a spear the other carries a
duster
a disguise the costumes are innocuous if
no we are not going to move forward what happens
when you put on your phones in
your searchers the word or the
words disguise of Arabic sought if
you want
when you look for it what comes out between
other things are these two models a
man covered to the feet and with a
gigantic beard that covers all the
face and a woman in turn to the one who does not
they cover practically nothing
and what happens when we put gypsy or
gypsy exactly the same
disguise a construction and in the case of
women a construction but with
less clothes
however, what do you think happens when
you put on a white costume
indeed someone has said that no
there is if you put a white costume and also
includes the screenshots of google
a religious appears a sailor a
waiter or a waitress there is no
disguise of white you know why because
there is no construction with respect
to white people because
constructions start from a part of the
world that defines how the rest of the
world and that obviously has
consequences
there are people who will say but good
also a disguise of Spanish a disguise
Egyptian a Mexican disguise is not what
same race is not a nationality of
there are people that we are
we are tired of being told that if
We are Spanish or how are we going to be
Spaniards if we are black that sometimes
there is a racialization of nationality
but in this case as you see what
alude is mostly sometimes with a little
success
that to cultural elements of a country or
of a nation
the races do not exist is like that from a
biological point of view and this announcement
it shows very well we are all
exactly the same inside races
there are no yes but when we go out to the
street we find realities
different and it is not the same what lives
my mother who is a white lady of
segovia that what my father lives that is
a black man of equatorial line
not even that what his children live
sebastián and I that we have experiences
different by the fact of being half
on the way and not to be so black in fact
relatively recently they made a
study that had as scenario the
Granada bus station there
they concluded that black people
they were stopped up to 42 times more for
ask for the papers that people
white a study with the police
national carried out by the
association for human rights of
Andalusia and the University of
pomegranate
so the races that construction that
has become an economic partner because
final if it is a social construction but
many times to put money in the
pocket historical iniquities of the
size of the questionable size indeed as
slavery
if you think we’re still playing and we’re still
asking questions that we are my brother
and I, as I said, would not forgive
my mother never that bib of the dress
but it was 80 and what was there
is the case is that we play at a higher
I wanted to be
I wanted to do when the
little princess because it ‘s a weird thing
now it has been removed but small
I wanted to be a princess and how do you think
they were the princesses
how do you imagine
white whites all but few together
who had that detail now yes now
and more now will also be such but there
one of each
I have anecdotes practically with
respect to everything I was a good student
so almost always by getting good
notes was the ball in the works of
theater he wore fatal because he
worked well from memory the case is that
a year came when I play snow white
and my teacher told me it could not be
snow white that in any case black
coal but finally what I did
it was a witch and not the stepmother to
that looks in the mirror did not not
witch that I could not do
Snow White could not be the princess
but it could be the witch
Eventually I decided to look what
princess, I have not seen it clearly so
as I have always liked reading
Well, I thought I could be a writer but
as they think they were the writers
come on
I go to then I if you put in google the
writer word this is what come out
they were white women in view of which
I decided that maybe I should point to another
kind of things and I said good journalist
that were like
well, you have got things right
I started to bury my ribbon and I
I agreed to be a happy woman who
they were
and hardworking they were finally
complicated things I realized that
for do
it had to be white or directly
assume that he had no right to dream
the fact is that now I am a journalist
I have written a little book but also
cost a lot has cost a lot because
there is a construction
a lot of blame for that is the means
of communication in which I work and
that I adore on the other hand but has
a lot of responsibility according to which
black people only appear in one
very specific way very concrete and
very unpleasant in the means of
communication that is perched on a
fence that tear their skin or in
some pateras practically without face
blurred but when it comes to
women are not even entitled to
have a face unless they are
pregnant women or unless a
misfortune like the one that can be read there
and seven women die after blocking the
civil guard the boat in which they went
there they did have a face and even a man
another conventional way is the
hypersexualization there we have the
cocoa I grew up with them
people over a certain age
that will be a few will know from whom
I speak at the dawn of telecinco and
that is not free either the males of
done we have already seen the black of
whatsapp but here we can read the greatest
the biggest gap seen in adam and eva ‘
a woman is not complete until a
black is not the goal
this in a television show and
digging back into those topics for
which black people then
they have some sexual properties that in
end
of the wind
on the other hand another common form of
representation is the modernity we are
modern people never take it out but when
they take out is for good as it separates and
you see that we have everything set that
we are modern and hey there are
modern but not all people
black are not nor is it modern to be black or
it’s modern to show reality because what
what happens on the street is that diversity
and just go to public schools
probably also here but about
everything in the big cities to give
realize that people right now
they do not have only one color of course in
the sport there if we go out there, what if
medals that if you can there if we have
space then sometimes humor is talked about
to justify certain things clear
that to see who is funny there
I have the cut of a digital magazine
where he talked about good is titled
manual to distinguish the bride from
mario casas hugo silva and víctor clavijo
women without a name because they are only
girlfriends of women and on the other hand
it was about a kind of
of anthropology of the 19th century by which
they gave us clues like curly hair
a thicker lip or a skin
little bit more or less dark to be able
distinguish women who clearly do not
they are equal this is quite interesting
and I also encourage all of you
let’s reflect now what evolution is
from the domund piggy bank for which I have
suitcase rivaled people’s heads
from the south of the global south to
ask for money they were shaken this is money
for the poor children of African with the
As time passed, the thing
evolving because obviously that
since it did not make much sense to launch
and the children to the street to ask and
they started using minors with
swollen bellies flies around to
grieve and that people could
donate those images were given by
supposed
but they were violating the possibility
that those children could forget this
is more contemporary is from 2017 there
we have a boy named hope naked
dirty malnourished to which a white hand
is giving a bottle of water to
that can be saved does not pass the time or
he’s a year old and he’s smiling and he ‘s
great home will not be able to forget
never from that terrible episode of his
life they will not let you forget
because it is all over the world thanks to
Internet
that is dangerous and also generates that
we go covering layers of
sediments of prejudice our brain
it is impossible that it is not like that when
you are going to africa or somewhere
from the south and you take a picture with those
children who are rarely asked for permission
or at least to parents as we do
when we are here the reading that is
does on facebook is that solidary
but if my father goes to switzerland or his
Sometimes you take pictures with white children
they’ll think you’re a storyteller or
report
all children have the right to be
protect your privacy all and I would say
that especially in these moments of
his life that has generated discourse
as I marked and said it in a program
with a lot of audience
this is not like the negritos that we are going to
give them money I want my thing
or peace padilla have surprised me
blacks for being super workers and
super honest
On the other hand, it is common to use
nationality of people when it is
something that is studied in journalism is not
important and apart again and as
he said before he ends up building
the prejudices that in the end we
harm in the day to day and something
also quite common is that we
ask only about racism
as if we could not talk about
absolutely nothing else and believe me I’ve
seen got talent for example this year
I can talk about that and I can talk about
many other things, of course, we are
diverse people that we have a
opinion this finally has
consequences and it’s the video that we’re going to
see below is part of the
program that I have of the channel that I have
on YouTube called no one has given us
candle in this funeral in which
questioned people about the
identity construction of what
elements have made bricks have
caused that now people are
that are many people in Spain is
incompatible Spanishness with
negritude
for me I did not start to feel African
when I realized that when I
they sent to my house despite having
born in torrejón what they wanted to say
is that I go to Africa concepts so
closed as a nation home to me
they limit me personally and limit me
culturally and intellectually it would be
how desirable we were to start forgetting
of flags because flags are what
that what was ahead in the wars
that we wanted to leave behind no means
of communication is the
stereotyping are reinforcing the
dominance positions of people the
European anvil that has assumed some of
the stereotypes and sometimes I
discovered myself with certain
behaviors
underestimates towards other
people call him black at school
it’s like and you realize and you say but
if I’m black and that’s bad but not
you start associating it with a series of
things I think I’ll be all my life
looking for a place in the world where
feel that it is part of him
and I will not find it if you are a
spanish white heterosexual class
middle or upper class
that has not left the four walls
what do you think are Spain in your
damn life or you’ve just done it
vacation the identity is not important
surely we have to organize ourselves
some way and say gentlemen we are here
[Music]
I would say that we are and that we are
here what do you think if we play to do
the real
[Applause]
a lot of asking questions so I’m going to
start with one there are races that
you believe
here we have come to collaborate this is
between two yes yes of everything because this is
a little bit what I want to tell you
throughout this talk
the first question I have for
you are mobile
to raise your hand to the people who have
mobile
you are enslaved
and now raise your hand people
who have whatsapp
Well then that is the truth
now that you raise your hand people to
those that this image has not reached
what is known as the black of
two three four five people to whom
has not reached six seven finally the
Most have come to this picture
because it went viral so much so
that we even got congratulations
christmas christmas with a baltasar king
transformed into whatsapp black
it’s more there are even black costumes
of whatsapp that gentleman who carries a
hat has an oversized penis
that almost reaches his feet and
that as attire only carries one
towel well for me the theme of the
disguise of the black the whatsapp should
so many people in the carnivals
dressed in black costumes made me
think that maybe I could talk about the
costumes I encourage you to take out those
mobiles that I know you all have
to start playing for example that
it comes out when you put on a black costume
I have chosen what I have’ll wait
only 18 minutes
I have chosen a couple of examples
that comes out when you put black and one of
they redo a bit in this
stereotype of the oversized penis and
the other then to continue with the
stereotypes associated with people of
black race in addition if it were not
enough carries a spear but what
happens when the race stereotype
In addition we associate with gender as
what happens is this the first in
google put black culona while
one carries a spear the other carries a
duster
a disguise the costumes are innocuous if
no we are not going to move forward what happens
when you put on your phones in
your searchers the word or the
words disguise of Arabic sought if
you want
when you look for it what comes out between
other things are these two models a
man covered to the feet and with a
gigantic beard that covers all the
face and a woman in turn to the one who does not
they cover practically nothing
and what happens when we put gypsy or
gypsy exactly the same
disguise a construction and in the case of
women a construction but with
less clothes
however, what do you think happens when
you put on a white costume
indeed someone has said that no
there is if you put a white costume and also
includes the screenshots of google
a religious appears a sailor a
waiter or a waitress there is no
disguise of white you know why because
there is no construction with respect
to white people because
constructions start from a part of the
world that defines how the rest of the
world and that obviously has
consequences
there are people who will say but good
also a disguise of Spanish a disguise
Egyptian a Mexican disguise is not what
same race is not a nationality of
there are people that we are
we are tired of being told that if
We are Spanish or how are we going to be
Spaniards if we are black that sometimes
there is a racialization of nationality
but in this case as you see what
alude is mostly sometimes with a little
success
that to cultural elements of a country or
of a nation
the races do not exist is like that from a
biological point of view and this announcement
it shows very well we are all
exactly the same inside races
there are no yes but when we go out to the
street we find realities
different and it is not the same what lives
my mother who is a white lady of
segovia that what my father lives that is
a black man of equatorial line
not even that what his children live
sebastián and I that we have experiences
different by the fact of being half
on the way and not to be so black in fact
relatively recently they made a
study that had as scenario the
Granada bus station there
they concluded that black people
they were stopped up to 42 times more for
ask for the papers that people
white a study with the police
national carried out by the
association for human rights of
Andalusia and the University of
pomegranate
so the races that construction that
has become an economic partner because
final if it is a social construction but
many times to put money in the
pocket historical iniquities of the
size of the questionable size indeed as
slavery
if you think we’re still playing and we’re still
asking questions that we are my brother
and I, as I said, would not forgive
my mother never that bib of the dress
but it was 80 and what was there
is the case is that we play at a higher
I wanted to be
I wanted to do when the
little princess because it ‘s a weird thing
now it has been removed but small
I wanted to be a princess and how do you think
they were the princesses
how do you imagine
white whites all but few together
who had that detail now yes now
and more now will also be such but there
one of each
I have anecdotes practically with
respect to everything I was a good student
so almost always by getting good
notes was the ball in the works of
theater he wore fatal because he
worked well from memory the case is that
a year came when I play snow white
and my teacher told me it could not be
snow white that in any case black
coal but finally what I did
it was a witch and not the stepmother to
that looks in the mirror did not not
witch that I could not do
Snow White could not be the princess
but it could be the witch
Eventually I decided to look what
princess, I have not seen it clearly so
as I have always liked reading
Well, I thought I could be a writer but
as they think they were the writers
come on
I go to then I if you put in google the
writer word this is what come out
they were white women in view of which
I decided that maybe I should point to another
kind of things and I said good journalist
that were like
well, you have got things right
I started to bury my ribbon and I
I agreed to be a happy woman who
they were
and hardworking they were finally
complicated things I realized that
for do
it had to be white or directly
assume that he had no right to dream
the fact is that now I am a journalist
I have written a little book but also
cost a lot has cost a lot because
there is a construction
a lot of blame for that is the means
of communication in which I work and
that I adore on the other hand but has
a lot of responsibility according to which
black people only appear in one
very specific way very concrete and
very unpleasant in the means of
communication that is perched on a
fence that tear their skin or in
some pateras practically without face
blurred but when it comes to
women are not even entitled to
have a face unless they are
pregnant women or unless a
misfortune like the one that can be read there
and seven women die after blocking the
civil guard the boat in which they went
there they did have a face and even a man
another conventional way is the
hypersexualization there we have the
cocoa I grew up with them
people over a certain age
that will be a few will know from whom
I speak at the dawn of telecinco and
that is not free either the males of
done we have already seen the black of
whatsapp but here we can read the greatest
the biggest gap seen in adam and eva ‘
a woman is not complete until a
black is not the goal
this in a television show and
digging back into those topics for
which black people then
they have some sexual properties that in
end
of the wind
on the other hand another common form of
representation is the modernity we are
modern people never take it out but when
they take out is for good as it separates and
you see that we have everything set that
we are modern and hey there are
modern but not all people
black are not nor is it modern to be black or
it’s modern to show reality because what
what happens on the street is that diversity
and just go to public schools
probably also here but about
everything in the big cities to give
realize that people right now
they do not have only one color of course in
the sport there if we go out there, what if
medals that if you can there if we have
space then sometimes humor is talked about
to justify certain things clear
that to see who is funny there
I have the cut of a digital magazine
where he talked about good is titled
manual to distinguish the bride from
mario casas hugo silva and víctor clavijo
women without a name because they are only
girlfriends of women and on the other hand
it was about a kind of
of anthropology of the 19th century by which
they gave us clues like curly hair
a thicker lip or a skin
little bit more or less dark to be able
distinguish women who clearly do not
they are equal this is quite interesting
and I also encourage all of you
let’s reflect now what evolution is
from the domund piggy bank for which I have
suitcase rivaled people’s heads
from the south of the global south to
ask for money they were shaken this is money
for the poor children of African with the
As time passed, the thing
evolving because obviously that
since it did not make much sense to launch
and the children to the street to ask and
they started using minors with
swollen bellies flies around to
grieve and that people could
donate those images were given by
supposed
but they were violating the possibility
that those children could forget this
is more contemporary is from 2017 there
we have a boy named hope naked
dirty malnourished to which a white hand
is giving a bottle of water to
that can be saved does not pass the time or
he’s a year old and he’s smiling and he ‘s
great home will not be able to forget
never from that terrible episode of his
life they will not let you forget
because it is all over the world thanks to
Internet
that is dangerous and also generates that
we go covering layers of
sediments of prejudice our brain
it is impossible that it is not like that when
you are going to africa or somewhere
from the south and you take a picture with those
children who are rarely asked for permission
or at least to parents as we do
when we are here the reading that is
does on facebook is that solidary
but if my father goes to switzerland or his
Sometimes you take pictures with white children
they’ll think you’re a storyteller or
report
all children have the right to be
protect your privacy all and I would say
that especially in these moments of
his life that has generated discourse
as I marked and said it in a program
with a lot of audience
this is not like the negritos that we are going to
give them money I want my thing
or peace padilla have surprised me
blacks for being super workers and
super honest
On the other hand, it is common to use
nationality of people when it is
something that is studied in journalism is not
important and apart again and as
he said before he ends up building
the prejudices that in the end we
harm in the day to day and something
also quite common is that we
ask only about racism
as if we could not talk about
absolutely nothing else and believe me I’ve
seen got talent for example this year
I can talk about that and I can talk about
many other things, of course, we are
diverse people that we have a
opinion this finally has
consequences and it’s the video that we’re going to
see below is part of the
program that I have of the channel that I have
on YouTube called no one has given us
candle in this funeral in which
questioned people about the
identity construction of what
elements have made bricks have
caused that now people are
that are many people in Spain is
incompatible Spanishness with
negritude
for me I did not start to feel African
when I realized that when I
they sent to my house despite having
born in torrejón what they wanted to say
is that I go to Africa concepts so
closed as a nation home to me
they limit me personally and limit me
culturally and intellectually it would be
how desirable we were to start forgetting
of flags because flags are what
that what was ahead in the wars
that we wanted to leave behind no means
of communication is the
stereotyping are reinforcing the
dominance positions of people the
European anvil that has assumed some of
the stereotypes and sometimes I
discovered myself with certain
behaviors
underestimates towards other
people call him black at school
it’s like and you realize and you say but
if I’m black and that’s bad but not
you start associating it with a series of
things I think I’ll be all my life
looking for a place in the world where
feel that it is part of him
and I will not find it if you are a
spanish white heterosexual class
middle or upper class
that has not left the four walls
what do you think are Spain in your
damn life or you’ve just done it
vacation the identity is not important
surely we have to organize ourselves
some way and say gentlemen we are here
[Music]
I would say that we are and that we are
here what do you think if we play to do
the real
[Applause]
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