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Austerity: A Deja-Vue language pushed us to ignore | Clemens Luckner | TEDxSciencesPoCampusMenton


imagine it rains today I see some

British people in the audience smiling

at me with confidence rain is their

thing we know for the people from the

Cote d’Azur rain that’s when there’s

water dropping from the sky now imagine

it rains and you go outside wearing

nothing but a paper head like this one

to protect you from the from the water

now you’ll get soaked the Brits can

confirm so when it wins against when it

rains against tomorrow

the one thing you would definitely not

be using is a paper head learning what a

certain action in history led to is what

academia calls an historical argument in

line with Albert Einstein who once said

insanity is doing the same thing over

and over again expecting different

results I would like to present to you

today I have found austerity as it is

pursued today right now in Greece as the

biggest insanity of the 21st century and

why I think it is the German language

that has driven Europe insane now that

was a bit too quick maybe so I’ll start

in the beginning I’m a university here

where we have quite an interdisciplinary

approach we study economics we study

sociology political science and it’s a

nice way icing on that educational cake

we studied the Middle East its languages

its societies and well why am I even

mentioning this it’s what one year ago

that we had like one of these terribly

long days that every university student

learns to hate at some point we first

had a long session of economics who

talked about the Greek austerity and the

theory behind it then we switch

classrooms to have a class class about

the modern history of the Middle East

and about half an hour into that class

it just hit me like a ton of bricks

literally I was sitting there and we

were talking about Egypt in the

nineteenth century but I felt like we

had never

even left the economics class literally

everything we were saying or had been

saying about Greece we’re now saying

about Egypt Egypt had massive debt in

the 18 detonate in the 1870s to whom the

European banks had given money to the

Egyptian government on let’s say

questionable terms that it was now no

longer able to be to repay Greece had

massive debt in 2010 to whom the

European banks had given money to the

Greek government on terms that were

let’s say questionable that Greece was

now no longer able to repay Egypt tried

to consolidate its debt because the

European politicians got scared for the

stability of their banks they said it

put in place a commission the rubella

Gershon Commission that would take over

politics in Egypt and run their

government to make sure that the money

from the Egyptian people or from the

Egyptian government would be paid back

to the European banks as quickly as

possible a little effect aside here the

first law that they introduced raised

taxes on tobacco because people

basically consumer at any price whether

it is important you’ll see in a second

Greece declared its budgetary deficit in

2010 the European politicians once again

afraid for the stability of their banks

put in place a commission this time they

called it the troika that would make

sure the Greek government would repay

its debt to the European banks and

governments now of course things had

gotten a bit more complicated now there

was this thing called democracy and a

constitution that was somehow dictating

how laws was supposed to be made made

but as the saying goes money rules the

world so they found a way to give the

troika a veto right over any law that

passes the Parliament in Greece and

finally this way the never elected

troika dictated the laws to the Greek

parliament and well you might actually

know now what the first law was or what

the first austerity package included it

was indeed a law that would increase

taxes on tobacco

because people consume it at any price

it was like the troika was playing by a

140 year old playbook now why I could I

could keep going at this pace for

another 20 minutes I could give you

another 20 minutes of details about the

parallels between Greece and Egypt but

it would bore you and it would bore me

too

so let’s just talk about the elephant in

the room the question mark I seen your

faces why is all of this even relevant

imagine austerity is our paper head and

the debt crisis is the rain indeed in

1876

no one could actually know if austerity

would one day lead to growth because

they’ve never tried it before it’s like

you’re the first person to leave your

house in the rain with nothing but a

paper head on

however if politicians today claimed the

same thing and say well we don’t know

but there’s a good chance in five years

Greece will be absolutely fine well then

they should look into the history books

let’s look into what lessons we can

possibly learn from the Egyptian case is

there something we can learn for Greece

from the Middle East from Egypt in the

19th century I tried to do some research

after that day last year and it’s a bit

difficult because obviously GDP per

capita data from 150 years ago kind of

difficult to find but there’s this

project which is called the medicine

project that uses historical data to

find GDP data for four days that well

are quite a long time ago now and that

least give you a trend they might not be

especially precise but we didn’t get an

idea of what the economic situation of

certain countries was like 140 50 years

ago so what we see here is that in the

1870s compared to countries around in

Egypt in the in the region for which we

can find data is that they were but

basically I’d like you to common the

common ground economically however then

Tunisia Algeria and Jordan kept having

economic growth well from 1910 on Egypt

did not develop any growth and was

stagnating now if we expect a similar

growth for Greece that would be

absolutely devastating increase would

soon be completely disconnected from all

other European economies the question

though is is there a way that we can

connect this development to the

austerity policies or is this just a

coincidence let’s say 70 years of bad

weather in Egypt we don’t know austerity

means cutting but on government spending

in infrastructure in education and by

lowering direct government consumption

always has a direct impact on GDP

furthermore there’s this other thing

that comes with cutting back that the

money that we put into infrastructure

and maintaining our streets and railways

as well as education imagine for a

second you’re a European investor a

businessman and you want to start a new

business or or widen your business to

the Arab world you don’t have any

affiliation to any country there you

don’t speak any Arabic dialect so you

don’t really mind we’re going where to

go now you can go to Tunisia or you can

go to Egypt however if in 1930 let’s say

you’d go to Egypt you’d have an

infrastructure that is bad and would

make it impossible or hard for you to

produce and transport your goods you’d

have people that are not especially

well-educated and finally you’d have a

country where there’s higher taxes

because they’re still paying money back

to the Europeans indeed until 1956

Egypt was doing that so the decision

that such an investor would make is

obvious and indeed that leads to like a

vicious cycle

which means that all the direct

investment foreign direct investment

would go to the countries around it and

Egypt would get more and more

disconnected in Greece can we expect a

similar kind of development in Greece

well one might say that collecting some

more Texas there won’t actually destroy

the economy and that’s true but other

parts of those both of those austerity

packages that were introduced in Greece

well I would suggest definitely can

destroy the economy infrastructure we’ve

already mentioned but something that is

even more dangerous for an economy and

something that affects me personally

when I think about it is education not

many people actually know this but the

University of Athens had to fire 25

percent of their staff during the

austerity due to austerity measures 25

percent of their staff that means one in

four classes is no longer helped that

means one in four students can no longer

actually pursue their degree might have

to wait a semester or two that is a year

that they won’t spend in the workforce

working force paying taxes even worse

many Greek student just left the country

because if there’s no classes to be held

if you can’t pursue your degree if you

can’t do what you want to do you’ll go

somewhere else right now those people

will study in France or in Germany or in

England for a couple of years but

there’s a good chance that they will

never return to Greece so the country of

the great thinkers in maybe 20 30 40

years will be lacking exactly that the

educational elite now if all of this is

actually known if we just have to read

in the history books to find this then

why is Greece still running around with

nothing but a paper heads in the rain to

keep itself dry why is do we still

impose this austerity on the Greece

speak on the Greek people Charlemagne

the great emperor of the Romans once

said to speak another language is to

possess another soul while doing my

research on this topic I realized that

there was certain countries that always

kept pushing for these austerity

measures where others were indifferent

sometimes suggested something else but

usually just went with it those

countries were Germany Austria the

Netherlands Sweden

now interestingly there’s one thing that

exists in all those four countries which

the term that translated to German and

to Dutch and it’s very similar in

Swedish gives you the word should now if

you go on Google Translate and you put

in the word guilt it will also give you

the word salt in German because there is

no distinction between those two those

two terms every Sunday millions of

Germans go to church where they pray

forgive us our trespasses

now Martin Luther when he translated the

Bible to German from Latin he translated

language defines the way we think how

does it do that let’s do a quick

experiment here could you all just

spontaneously point southeast please

give it a go I want to see some more

hands thank you interesting the person

that was pointing to the ceiling back

there I want to have a talk to you later

that’s interesting lay aboard it’s key

that the exact same thing with a group

of professors in a room and let’s say

well they messed up just like we just

did however then she did the same thing

again with a group of five year old

girls in northeastern Australia and

those kids always got it right no matter

at what time of the day no matter if

they knew the room they were in they

always got it right now why is that

those kids were from a native Australian

tribe and forgive me the pronunciation

if somebody is expert in the field

please teach me later this tribe is

called the

guru in Madeira I think and in their

language they don’t have terms like

rites left in front or behind but

instead they use south north west so on

so when I want to talk to you in that

language and I’m Eli can you move in I

want to squeeze into the Karbala can you

move southeast I got a squeeze in here

or oh I left the keys in your room there

on the north end of the table this way

the Guru a meteor generally conceived

the world in a different way because

their language works in that way so

cognitively when they have to process

information they will process it in a

way that is very different to how we do

it in the same way for a German to think

about financial debt always has this

connotation this idea that somebody who

is lent money which is a normal

financial transaction to anyone else

somehow is a little bit guilty there’s

something shady about it

now very practically imagine a German

politician leaving a meeting where they

were talking about the option of maybe

allowing a debt cut to the Greek

government he will have to stand in

front of the cameras and be like umm

yeah we know they were trespassing

they’re kind of bad people but we’re

gonna let him get away with it you know

that’s just how it is this kind of

arguing for the well-being of the

perpetrator has never been very popular

in democracy so for in the German

politics and it’s similar in the other

countries I mentioned earlier there’s no

real alternative policy because in the

way that people see this situation

there’s no way that they would think

about yeah maybe austerity is not the

only way maybe there is another way to

get the Greek government better

organised get them to impose taxes more

strictly but at the same time get their

got the economy to grow again give

people chances I just argued that it’s

not economic preferences or Germany

especially needing that money from

but just that language barrier the way

that we think that is imposed austerity

on to the Greek people this also

explains why does indeed Germany Austria

Sweden and the Netherlands that have

always been pushing for this policy but

then we need to think about what this

leads us to well what I want people to

take from this and that’s maybe a dream

but it would be so nice if just like the

great German linguists the great

professors of the German language could

sit together somewhere I don’t mean I

don’t mind it can be a conference maybe

just over a beer and a bar somewhere and

just kind of find a new term to finally

put an end to the unhealthy

intermingling of economics morals

religion and finance because those

things just don’t have anything to do

with each other and they shouldn’t

furthermore we’ve seen today that it

doesn’t necessarily mean need economists

to interpret economic studies models or

theories to understand that maybe

austerity is not the best way to go

maybe there’s another way that will help

the Greek economy get back on its feet

indeed history has a story to tell us

and that story is that yes indeed if we

look to the Middle East we see it

austerity has failed failed us before

the question that the following years

does have to show us or answer to us

give an answer to is if our policymakers

will finally be able to listen to that

language to the voice of history and

overcome the language barrier especially

in those German or foreign countries

because it has a strong message to tell

us that is when it comes to a debt

crisis austerity is like a paper

to keep you dry from the rain it simply

doesn’t do the job thank you very much [Applause]

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