In developed societies, interest in the concept of “business” is of interest.
We mainly think that the purpose of working should be two things:
First of all, of course, to make money. The second and the more strange
spiritual satisfaction, creativity and meaning.
Of course, this is a wonderful idea, but it’s also rarely seen.
As a result, it costs us a lot.
Let us take a look at the history of the “business.”
Paradise According to Christian historians.
E. 3900s.
forbidding the forbidden fruit from the word of God
Their punishment is “to work” when Adam and Eve are expelled from Paradise.
“You will eat the swaddle of your forehead and you will return to the ground, because you were made of it.”
God spoke to them.
“Work” is the difference between the life in Paradise and the life on Earth.
Until Adam was 930 years old
it will work.
Athens. E. 335th year.
Aristotle creates his own “Likey” school.
In this school, wealthy and cultural youngsters studied.
Aristotle gives a daring idea.
He says that the doors of the mind are open to the rich.
“Everyone who is forced to earn money to live is a robber,” says Aristotle.
Regardless of how grateful life is
It is not possible to get both money and good intellectual work at the same time.
and many who believed in Aristotle for centuries.
Hippon City, Ancient Rome. Beat 396.
Holy August becomes bishop of Hippos.
He reiterated his “original sin”
speaks of the outcome of the work.
In the New Testament sermons
August tells the audience:
For most slaves, work will always be challenging.
“Nobody is free from this morning glass.
Adam’s glass of wine must be drunk “
The only way out is to expect the next life in God’s kingdom.
Rome. 1508 year.
Florentine artist, sculptor, architect and poet Mikelancelo
The ceiling paintings of Sikstin’s Capella begin to work.
This work was commissioned by Pope II Yuli.
He was given the necessary authority to build his business as he wanted. Instead, they offered a lot of money.
Michelangelo is accompanied by his Italian counterpart Leonardo Da Vinci
A new approach to “business”.
They worked for money, offered their services to the most paying customers.
But it is clear that they were not slaves.
Because not only for money, but also for money
they were working for a sense of “satisfaction” that they were working on.
In our day, our understanding of “business” comes from a creative, profitable Renaissance genius concept.
Our wishes are already people like Mikelangelo and Leonardo
is a democratized form of desires.
We want to make both money and creativity.
Vudenberg. Holy Roman Empire. 1520
The founder of Protestantism, Martin Luther,
man can serve God through many things,
not just as Catholics say earlier …
simply a priest.
He claims that ordinary household labor of the servant is more acceptable to God,
not fasting or other worships of a monk or priest.
God is actually deafening his cows through his hand.
Lutore says God is helping each other to help one another
and gave us talent that we can use. This is more moral.
Everyone who undertakes the necessary work such as shedding, weaving, teaching
He wears the “mask of God”. That is, God is standing behind each of these works.
Lutore says this shows the love of God. It enables us to take care of each other with our own work.
That is to say, Lutora is the best way to apply the word “Love Your Neighbor”.
Protestantism has led to a reassessment of the cost and value of domestic labor.
Paris. 1750 year.
Didro and Dalamber publish the first volume of the Encyclopedia.
This book deals with all kinds of human labor.
In one of the sections, Didro talks to the admiration of baking.
In other sections, farmers are called on callers, watchmakers, and weavers.
This work is the longest illustrated poem of domestic labor and the labor of everyday life
has had a profound impact on his prestige.
Paris. 1844
Carl Marx, deported to the exile, finishes the work of “1844’s economic and philosophical manuscripts”.
In his work, he gave his most interesting ideas about his work.
It is not for capitalism that it is not good money or exploitation,
For a more exciting cause – the job is boring and people
was attacked because of the obstacle to developing their character.
According to Marx, this is the real problem of capitalism.
Carl Marx, often working for 12 hours a day, was not an enemy of work.
Capitalism’s Marx’s annoying aspect is that it prevents it from enjoying its “business.”
Because capitalism encourages the production of goods in an irreconcilable manner with the employee’s talents and desires.
That’s the point he wants to correct.
The essence of communism is not to get rid of the work, but to make the job more enjoyable.
University of Chicago, USA. 1899
The Stubborn American academician publishes his first book, The Leisure Class Theory.
In the work, Torstine Weiblen speaks of the upper class concept of destruction.
He says people have the opportunity to express their advantages from the moment they are successful in society
how they are leisurely and empty.
That’s what Waybelle said.
Weybden wrote it for his own era.
But soon everything changes.
For a few decades, everyone starts to believe in a new one – to work hard and always get involved.
Soon, only the unemployed straddle, others work steadily.
The more wealthy you are, the harder you work to show that you are good and serious.
Empty stand is now turned into a new taboo.
Washington. 1945
As a matter of priority in society at a time when business has just become prestigious
Everyone has to work according to his talent.
Catherine Kukbrigs and her daughter Isabel Briggs-Meyers test the first Briggs-Meyers test
George Washington Medical University students apply.
Testing during the Second World War identifies the types of identity and the corresponding work
to try. There are 93 questions in the test to find out which one of 4 features you have.
Intuitive – Extravagant, Thinking – Feeling, Cognitive – Intuition, Judgment – Understanding
For example, introverters like to work alone or in small groups, so it is appropriate to work as an accountant, dentist, or librarian.
The extruders love more moving things, they can choose to act as actors, sellers.
Brig and Meyers say that the goal is not ordinary things like money
to make the right choices to find a job that matches your identity
USA. January 22, 1984
“Apple” computer company publishes its famous ad.
A female dictator figure wearing a brightly colored jacket in a 60-second ad
destroying the army of slavish workers from the standardized work by destroying them.
This is the idea from Renessa. Good work and bad business, good job is a creative work.
Unlike Michelangelo’s era, however, technology is now available to everyone.
The popular phrase used in advertising: “You will see why 1984 will not be like 1984”.
Advertising offers a free, colorful, energy-efficient “Mac” computer as a liberation from the technology industry’s technology.
The future of “business” in the hands of Apple will be entertaining, original and expressive.
But for millions who are not happy with their job or job, this dream is not so easy.
Not to find work or to know that you should enjoy work
it may be double suffering to see what your soul does not want.
The modern world has become one of the most difficult issues of the “career crisis”.
We want so much work that it is not surprising that sometimes our hopes are wasted.
Often, our work is close to Adam’s labors,
not only for Michelangelo’s life-enhancing creativity. This is a matter where “business” should be solved in the future.
We mainly think that the purpose of working should be two things:
First of all, of course, to make money. The second and the more strange
spiritual satisfaction, creativity and meaning.
Of course, this is a wonderful idea, but it’s also rarely seen.
As a result, it costs us a lot.
Let us take a look at the history of the “business.”
Paradise According to Christian historians.
E. 3900s.
forbidding the forbidden fruit from the word of God
Their punishment is “to work” when Adam and Eve are expelled from Paradise.
“You will eat the swaddle of your forehead and you will return to the ground, because you were made of it.”
God spoke to them.
“Work” is the difference between the life in Paradise and the life on Earth.
Until Adam was 930 years old
it will work.
Athens. E. 335th year.
Aristotle creates his own “Likey” school.
In this school, wealthy and cultural youngsters studied.
Aristotle gives a daring idea.
He says that the doors of the mind are open to the rich.
“Everyone who is forced to earn money to live is a robber,” says Aristotle.
Regardless of how grateful life is
It is not possible to get both money and good intellectual work at the same time.
and many who believed in Aristotle for centuries.
Hippon City, Ancient Rome. Beat 396.
Holy August becomes bishop of Hippos.
He reiterated his “original sin”
speaks of the outcome of the work.
In the New Testament sermons
August tells the audience:
For most slaves, work will always be challenging.
“Nobody is free from this morning glass.
Adam’s glass of wine must be drunk “
The only way out is to expect the next life in God’s kingdom.
Rome. 1508 year.
Florentine artist, sculptor, architect and poet Mikelancelo
The ceiling paintings of Sikstin’s Capella begin to work.
This work was commissioned by Pope II Yuli.
He was given the necessary authority to build his business as he wanted. Instead, they offered a lot of money.
Michelangelo is accompanied by his Italian counterpart Leonardo Da Vinci
A new approach to “business”.
They worked for money, offered their services to the most paying customers.
But it is clear that they were not slaves.
Because not only for money, but also for money
they were working for a sense of “satisfaction” that they were working on.
In our day, our understanding of “business” comes from a creative, profitable Renaissance genius concept.
Our wishes are already people like Mikelangelo and Leonardo
is a democratized form of desires.
We want to make both money and creativity.
Vudenberg. Holy Roman Empire. 1520
The founder of Protestantism, Martin Luther,
man can serve God through many things,
not just as Catholics say earlier …
simply a priest.
He claims that ordinary household labor of the servant is more acceptable to God,
not fasting or other worships of a monk or priest.
God is actually deafening his cows through his hand.
Lutore says God is helping each other to help one another
and gave us talent that we can use. This is more moral.
Everyone who undertakes the necessary work such as shedding, weaving, teaching
He wears the “mask of God”. That is, God is standing behind each of these works.
Lutore says this shows the love of God. It enables us to take care of each other with our own work.
That is to say, Lutora is the best way to apply the word “Love Your Neighbor”.
Protestantism has led to a reassessment of the cost and value of domestic labor.
Paris. 1750 year.
Didro and Dalamber publish the first volume of the Encyclopedia.
This book deals with all kinds of human labor.
In one of the sections, Didro talks to the admiration of baking.
In other sections, farmers are called on callers, watchmakers, and weavers.
This work is the longest illustrated poem of domestic labor and the labor of everyday life
has had a profound impact on his prestige.
Paris. 1844
Carl Marx, deported to the exile, finishes the work of “1844’s economic and philosophical manuscripts”.
In his work, he gave his most interesting ideas about his work.
It is not for capitalism that it is not good money or exploitation,
For a more exciting cause – the job is boring and people
was attacked because of the obstacle to developing their character.
According to Marx, this is the real problem of capitalism.
Carl Marx, often working for 12 hours a day, was not an enemy of work.
Capitalism’s Marx’s annoying aspect is that it prevents it from enjoying its “business.”
Because capitalism encourages the production of goods in an irreconcilable manner with the employee’s talents and desires.
That’s the point he wants to correct.
The essence of communism is not to get rid of the work, but to make the job more enjoyable.
University of Chicago, USA. 1899
The Stubborn American academician publishes his first book, The Leisure Class Theory.
In the work, Torstine Weiblen speaks of the upper class concept of destruction.
He says people have the opportunity to express their advantages from the moment they are successful in society
how they are leisurely and empty.
That’s what Waybelle said.
Weybden wrote it for his own era.
But soon everything changes.
For a few decades, everyone starts to believe in a new one – to work hard and always get involved.
Soon, only the unemployed straddle, others work steadily.
The more wealthy you are, the harder you work to show that you are good and serious.
Empty stand is now turned into a new taboo.
Washington. 1945
As a matter of priority in society at a time when business has just become prestigious
Everyone has to work according to his talent.
Catherine Kukbrigs and her daughter Isabel Briggs-Meyers test the first Briggs-Meyers test
George Washington Medical University students apply.
Testing during the Second World War identifies the types of identity and the corresponding work
to try. There are 93 questions in the test to find out which one of 4 features you have.
Intuitive – Extravagant, Thinking – Feeling, Cognitive – Intuition, Judgment – Understanding
For example, introverters like to work alone or in small groups, so it is appropriate to work as an accountant, dentist, or librarian.
The extruders love more moving things, they can choose to act as actors, sellers.
Brig and Meyers say that the goal is not ordinary things like money
to make the right choices to find a job that matches your identity
USA. January 22, 1984
“Apple” computer company publishes its famous ad.
A female dictator figure wearing a brightly colored jacket in a 60-second ad
destroying the army of slavish workers from the standardized work by destroying them.
This is the idea from Renessa. Good work and bad business, good job is a creative work.
Unlike Michelangelo’s era, however, technology is now available to everyone.
The popular phrase used in advertising: “You will see why 1984 will not be like 1984”.
Advertising offers a free, colorful, energy-efficient “Mac” computer as a liberation from the technology industry’s technology.
The future of “business” in the hands of Apple will be entertaining, original and expressive.
But for millions who are not happy with their job or job, this dream is not so easy.
Not to find work or to know that you should enjoy work
it may be double suffering to see what your soul does not want.
The modern world has become one of the most difficult issues of the “career crisis”.
We want so much work that it is not surprising that sometimes our hopes are wasted.
Often, our work is close to Adam’s labors,
not only for Michelangelo’s life-enhancing creativity. This is a matter where “business” should be solved in the future.
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