killing Jesus is different because it
shows what it was like to be living in
that region at that time politically
socially culturally it really tells a
story on a much larger scale Judea Rome
the temple high priests you really get a
sense of that time like you’ve never
ever had before this looks at the it’s
gray as opposed to black and white
that’s looking at it from a very
political point of view but also looking
from the point of view of the different
characters around Jesus at the time and
bacey
taking it from an historical point of
view and removing a certain element of
the mythology but allowing them people
to envy with ology into that character
and at the end allowing that to kind of
blossom in a way you know Jesus was a
bit of a rock star in the sense you know
the word started to spread about him his
reputation grew people wanted to touch
him they wanted a piece of him and those
disciples must have felt a bit like you
know the band when it starts to take off
and we try to get a little sense of that
and then of course when it you know when
the star starts to decline the various
reactions of there’s you know some of
them you know holding on much longer
than others to the dream and others
bailing out because they thought well
this isn’t what I signed up it explores
a moment that we you know you about
Jesus that we don’t usually explore you
know it’s kind of like a the politics
around Jesus and B the uprising and the
conspiracy you know with the temple
priests to kind of get rid of Jesus
Jesus is this man trying to do good it’s
everybody else putting words into his
mouth about what he is or what he was in
Caiaphas the high priest is trying to
get pilots to make the decision to to
kill Jesus or or punish Jesus without
him having to do it himself because he
knows that he
he will be sort of culpable if he does
so so he’s trying to get the governor of
the city to do it pilot can’t see any
sedition he is going by Roman law so
it’s not blasphemous there’s no sedition
he says you know you proved that there’s
sedition to me and I will crucify him
but until you do that you know no-go
so it’s kind of in that kind of
political angle and context it’s
different it was different from now but
it has enormous resonance with now
it’s very touching very relatable
actually very timely we can put this
story to what’s happening today and
world I think that’s the really
interesting element of killing Jesus
that’s that’s the element that’s I think
chiefly explored
shows what it was like to be living in
that region at that time politically
socially culturally it really tells a
story on a much larger scale Judea Rome
the temple high priests you really get a
sense of that time like you’ve never
ever had before this looks at the it’s
gray as opposed to black and white
that’s looking at it from a very
political point of view but also looking
from the point of view of the different
characters around Jesus at the time and
bacey
taking it from an historical point of
view and removing a certain element of
the mythology but allowing them people
to envy with ology into that character
and at the end allowing that to kind of
blossom in a way you know Jesus was a
bit of a rock star in the sense you know
the word started to spread about him his
reputation grew people wanted to touch
him they wanted a piece of him and those
disciples must have felt a bit like you
know the band when it starts to take off
and we try to get a little sense of that
and then of course when it you know when
the star starts to decline the various
reactions of there’s you know some of
them you know holding on much longer
than others to the dream and others
bailing out because they thought well
this isn’t what I signed up it explores
a moment that we you know you about
Jesus that we don’t usually explore you
know it’s kind of like a the politics
around Jesus and B the uprising and the
conspiracy you know with the temple
priests to kind of get rid of Jesus
Jesus is this man trying to do good it’s
everybody else putting words into his
mouth about what he is or what he was in
Caiaphas the high priest is trying to
get pilots to make the decision to to
kill Jesus or or punish Jesus without
him having to do it himself because he
knows that he
he will be sort of culpable if he does
so so he’s trying to get the governor of
the city to do it pilot can’t see any
sedition he is going by Roman law so
it’s not blasphemous there’s no sedition
he says you know you proved that there’s
sedition to me and I will crucify him
but until you do that you know no-go
so it’s kind of in that kind of
political angle and context it’s
different it was different from now but
it has enormous resonance with now
it’s very touching very relatable
actually very timely we can put this
story to what’s happening today and
world I think that’s the really
interesting element of killing Jesus
that’s that’s the element that’s I think
chiefly explored
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