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OSHO: The Philosophy of Nonviolence


presents
The Nonviolence Philosophy
I am not a philosopher.
The philosopher thinks about things.
It is an approach from the head.
My approach is that of not thinking.
It is just the opposite of
philosophize.
It’s not think about things or ideas
but see with clarity
what happens when you
Your thinking overrides
When you see through silence
not through logic.
Seeing is not thinking.
The sun comes up there
when you think you’ll miss it
because while you think
think
go away from it.
In thinking you can
miles drift
and thoughts go faster
than anything else.
If you see the sunrise
One thing will be certain
that you do not think about it.
Only then can you see.
Thinking is a veil over the eyes.
It gives its own color
his own idea of ​​reality.
It allows to reach the reality does not allow you
it calls itself on reality
it is a departure from reality.
Hence no philosopher ever
was able to know the truth.
All the philosophers
have reflected on the truth.
But thinking about the truth
is an impossibility.
Whether you know it or you do not know it.
If you know the
there is no need to think about it.
If you do not know it
how do you go there to think about?
A philosopher who thinks about the truth
is like a blind
which light is reflecting.
If you have eyes
Do not think about light, you see it.
Seeing is a totally different process
It is a byproduct of meditation.
I would therefore my
way of life never
like to mention philosophy
because nothing philosophy
has to do with.
You could call it filosia.
The word means love filo
sofie means wisdom
love of knowledge.
In filosia, “filo”
means the same as love
and “sia” means you: love
not for knowledge but for his
not wisdom
but an experience.
So that’s the first thing
needs to be remembered.
Nonviolence is a philosophy
For Mahatma Gandhi
For me it is not philosophy
it is a filosia.
I was always
breach Gandhian
philosophers and thinkers.
Gandhi wrote in his autobiography
Title Experiments with truth.
That is an utter absurdity
You can not experiment with truth
If you are silent
truth is that all its fullness
in all its glory.
And if you’re not quiet
Truth is absent.
If you are silent
seems to be the truth
not as an object for you.
If you are silent
recognize you suddenly
you’re the truth.
There is nothing to see.
One who sees what is seen is what
the observer is the observed
duality which no longer exists.
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