many years ago men lived
or rather they survived in villages
isolated
the day followed the night was not there
the electricity was the seasons
that allowed agriculture
they sacrificed to the gods and wanted to
have a happy destiny
the three parades decided the destinies of the
life the first row goes the second thread
we decided to two destinations is duration and
third , looting slavery enslaved him
violence was the way in which man
he could get rich by subtracting from others
this was a culture a life
isolated sedentary sacrifices to the gods
exploitation and slavery but humanity is
changed has changed thanks to
philosophy has changed because someone a
at some point he conceived the idea of
nothing absolute from which it came then a
concept this concept and zero
the number zero the Arab merchants that
they traveled to India together with the
thought brought thought work
the writings of enjoying a brahma
Indian mathematician who around 650
after Christ introduced the zero in the
math and if we say today 610 for
to say you ‘re worth nothing in reality zero is worth
very much this number replaced with
I call the number indo arab le
letters of the Romans and the limitations that
the numbering by letters gave us
mohamad
al caval al cav with rhythms in Latin
algorithms is an Arabic mathematician that in
ix century made algebra and made the first ones
equations you see 01 algorithms today
your phone the possibilities i
computers come from there through the
Arab merchants from India to Europe
that sometimes thinks to be the only one
cradle of the civilization lorenzo pisano said
fibonacci in 1202 wrote the liber
abaci who brought to Europe the
dissemination of the mathematics of the aram
in this because he had followed his father
bonaccio fibonacci stands for son of
bonaccio in algeria where he had discovered
Arabic mathematics and zero had
this was written this work then
federico ii prese divulge further
because this liberty abacus does not work
he spoke only of theoretical mathematics
he was talking about applications he talked about how
calculate the interest he spoke of as
do the construction and 250 years later
is called cutrufo wrote the art of
marking that I was inspired by then
for my first book I mentioned the art
of the startup the art of merchandising the
first treaty on the part of the trade
because this art of commerce
important because the trade
contrary to that of looting e
mutually beneficial for those who do it
merchant and carries the risk entails
to travel
so much so that
we took inspiration for this book at
merchant cosimo de medici that how
you know it played a certain role in the
development of the culture of the Renaissance
and the same cutolo then wrote to him
fifteen years after the de navigation that
the first known European treatise on
navigation
this because in his book he says that the
merchant must know the liberal arts
the crossroads to the trivium but must have
also practical notions and among these
practical knowledge also knowledge
of navigation in order to travel
to be able to think of the freight rates to know from
where the goods come and how
reach them the costs and risks to compose
which involves this then going further
the unknown from this renaissance in 1492
geographic discovery the new world of
pigeon
the artistic and scientific discoveries of
leonardo the merry is determined
in 1506 and 1512 and copernicus to do
a revolution in cosmography like
see this years are close
Renaissance
the company and the merchant at the center of
this revolution of going beyond
the unknown between science and knowledge
traveling between the will’s will
that comes out of destiny and will
to do things and think to be
factors of one’s destiny
calculate the risk and then then
insurance mutuality la
possibility of doing things because the
risk was divided the probability
all this before 0 was not
possible and therefore today 2018
we are in the earthly paradise we know
we have all learned everything and
renaissance is here among us and in
all our life
but 190 million Europeans are never
went out of the confines of his own
country
37 percent on average 52 percent
if we talk about Italy alone it is never
gone out to go another country
this is a European research I do not know
if then the question made it their own
well someone actually went into
holiday in cuba to sharm el sheikh that not
it is part of the European Union and therefore
went out of the boundary of his own
country but let’s say it ‘s a good one
approximation only 16 percent
Italians to all times all
the years at least once in another
European country
so we have not stopped being del
as many as 13 million Italians were isolated
wizards are addressed every year
sorcerer to be predicted the future
for an estimated turnover of 8
billion
there is estimated data on a search on
capulaato agromafie 400 thousand people
exploited Italians and foreigners for one
around 16 billion and a year from
Nigeria
but not only but the case of nigeria
detail of the Nigerian mafia with
voodoo rituals there are sex slaves
that there are because there is also the question
because if there was not the question
the offer would not be there
exploited along the roads and looting
maybe they are less spectacular less
violent than those of the past but there
they are always because madoff scheme and bridges
the parmalat or other cases like those of
euro or various banks tell us that i
looting are not terminated then
still life isolated beliefs
slavery exploitation and violence ma
but it’s not over here we are the heirs
of culture, beauty, knowledge, we can
today move easily even low
cost but we can also go beyond the
boundaries of the earth to the unknown e
that ‘s a picture of the probe just
landed on amazing mars france
johansson wrote an effect book
doctors in which he says that the news at
innovations are born at the intersection of
liberal cultures and scientific cultures
frontists and scientists and called
this medical effect because it was in the
firenze of the doctors that this for the
first time in the Renaissance really
this intersection happened
contamination of knowledge
so we have before us big
great possibilities this challenges one
picture of rembrandt that place us
in front of the possibility of doing a new one
renaissance and is the entrepreneur who
taking risks because the company is
enterprise use the same word but it is like
do the business and create a business ie
a commercial activity take risks
those who work with honor take risks
he puts his face is not an exploiter
he is not a speculator and therefore he comes to me
to quote a great Italian from Adriano
olivetti and I would like to read you a little
part of one of his books says adriano
olivetti through strict respect
of culture at all levels of the
factory life
we have favored to shine gods
spiritual values the testimony of the
beauty the heat of tolerance
the clear supremacy of science e
adriano then always said, quoting his own
father camillus the truth shine only
in fact, not in words, I believe that
this is a great great example
we still say usable and usable
practice is therefore time to leave
the moorings not to be afraid to go
towards the unknown to face them
together with new entrepreneurs and do the
own part because the greatness is
in trying
the greatness lies in the struggle one
greatness is in starting something that
it does not end with us and therefore mine
I hope you have courage go
embraced the world thank you
or rather they survived in villages
isolated
the day followed the night was not there
the electricity was the seasons
that allowed agriculture
they sacrificed to the gods and wanted to
have a happy destiny
the three parades decided the destinies of the
life the first row goes the second thread
we decided to two destinations is duration and
third , looting slavery enslaved him
violence was the way in which man
he could get rich by subtracting from others
this was a culture a life
isolated sedentary sacrifices to the gods
exploitation and slavery but humanity is
changed has changed thanks to
philosophy has changed because someone a
at some point he conceived the idea of
nothing absolute from which it came then a
concept this concept and zero
the number zero the Arab merchants that
they traveled to India together with the
thought brought thought work
the writings of enjoying a brahma
Indian mathematician who around 650
after Christ introduced the zero in the
math and if we say today 610 for
to say you ‘re worth nothing in reality zero is worth
very much this number replaced with
I call the number indo arab le
letters of the Romans and the limitations that
the numbering by letters gave us
mohamad
al caval al cav with rhythms in Latin
algorithms is an Arabic mathematician that in
ix century made algebra and made the first ones
equations you see 01 algorithms today
your phone the possibilities i
computers come from there through the
Arab merchants from India to Europe
that sometimes thinks to be the only one
cradle of the civilization lorenzo pisano said
fibonacci in 1202 wrote the liber
abaci who brought to Europe the
dissemination of the mathematics of the aram
in this because he had followed his father
bonaccio fibonacci stands for son of
bonaccio in algeria where he had discovered
Arabic mathematics and zero had
this was written this work then
federico ii prese divulge further
because this liberty abacus does not work
he spoke only of theoretical mathematics
he was talking about applications he talked about how
calculate the interest he spoke of as
do the construction and 250 years later
is called cutrufo wrote the art of
marking that I was inspired by then
for my first book I mentioned the art
of the startup the art of merchandising the
first treaty on the part of the trade
because this art of commerce
important because the trade
contrary to that of looting e
mutually beneficial for those who do it
merchant and carries the risk entails
to travel
so much so that
we took inspiration for this book at
merchant cosimo de medici that how
you know it played a certain role in the
development of the culture of the Renaissance
and the same cutolo then wrote to him
fifteen years after the de navigation that
the first known European treatise on
navigation
this because in his book he says that the
merchant must know the liberal arts
the crossroads to the trivium but must have
also practical notions and among these
practical knowledge also knowledge
of navigation in order to travel
to be able to think of the freight rates to know from
where the goods come and how
reach them the costs and risks to compose
which involves this then going further
the unknown from this renaissance in 1492
geographic discovery the new world of
pigeon
the artistic and scientific discoveries of
leonardo the merry is determined
in 1506 and 1512 and copernicus to do
a revolution in cosmography like
see this years are close
Renaissance
the company and the merchant at the center of
this revolution of going beyond
the unknown between science and knowledge
traveling between the will’s will
that comes out of destiny and will
to do things and think to be
factors of one’s destiny
calculate the risk and then then
insurance mutuality la
possibility of doing things because the
risk was divided the probability
all this before 0 was not
possible and therefore today 2018
we are in the earthly paradise we know
we have all learned everything and
renaissance is here among us and in
all our life
but 190 million Europeans are never
went out of the confines of his own
country
37 percent on average 52 percent
if we talk about Italy alone it is never
gone out to go another country
this is a European research I do not know
if then the question made it their own
well someone actually went into
holiday in cuba to sharm el sheikh that not
it is part of the European Union and therefore
went out of the boundary of his own
country but let’s say it ‘s a good one
approximation only 16 percent
Italians to all times all
the years at least once in another
European country
so we have not stopped being del
as many as 13 million Italians were isolated
wizards are addressed every year
sorcerer to be predicted the future
for an estimated turnover of 8
billion
there is estimated data on a search on
capulaato agromafie 400 thousand people
exploited Italians and foreigners for one
around 16 billion and a year from
Nigeria
but not only but the case of nigeria
detail of the Nigerian mafia with
voodoo rituals there are sex slaves
that there are because there is also the question
because if there was not the question
the offer would not be there
exploited along the roads and looting
maybe they are less spectacular less
violent than those of the past but there
they are always because madoff scheme and bridges
the parmalat or other cases like those of
euro or various banks tell us that i
looting are not terminated then
still life isolated beliefs
slavery exploitation and violence ma
but it’s not over here we are the heirs
of culture, beauty, knowledge, we can
today move easily even low
cost but we can also go beyond the
boundaries of the earth to the unknown e
that ‘s a picture of the probe just
landed on amazing mars france
johansson wrote an effect book
doctors in which he says that the news at
innovations are born at the intersection of
liberal cultures and scientific cultures
frontists and scientists and called
this medical effect because it was in the
firenze of the doctors that this for the
first time in the Renaissance really
this intersection happened
contamination of knowledge
so we have before us big
great possibilities this challenges one
picture of rembrandt that place us
in front of the possibility of doing a new one
renaissance and is the entrepreneur who
taking risks because the company is
enterprise use the same word but it is like
do the business and create a business ie
a commercial activity take risks
those who work with honor take risks
he puts his face is not an exploiter
he is not a speculator and therefore he comes to me
to quote a great Italian from Adriano
olivetti and I would like to read you a little
part of one of his books says adriano
olivetti through strict respect
of culture at all levels of the
factory life
we have favored to shine gods
spiritual values the testimony of the
beauty the heat of tolerance
the clear supremacy of science e
adriano then always said, quoting his own
father camillus the truth shine only
in fact, not in words, I believe that
this is a great great example
we still say usable and usable
practice is therefore time to leave
the moorings not to be afraid to go
towards the unknown to face them
together with new entrepreneurs and do the
own part because the greatness is
in trying
the greatness lies in the struggle one
greatness is in starting something that
it does not end with us and therefore mine
I hope you have courage go
embraced the world thank you
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